“The centre of all our efforts in caring for the sick must be the person himself or herself. Our attention must be directed to each person at this particular moment of their journey of life. In our modern world, and even within our health system, we face the danger of depersonalisation. Too easily, we can focus on procedures and techniques, on the task at hand and the hoped-for outcome. The challenge is to remain focused on the particular person before us, on their physical well-being and also on their emotional, mental and spiritual well-being. It is their particular fears and hopes, struggles and frailties that we are called to receive and to carry with them.”
World Day of the Sick https://www.archsaintboniface.ca/media/Archeveque-Archbishop/World-Day-of-the-Sick-2015_1.pdf (February 11, 2015)
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Albert LeGatt 1
Catholic bishop 1953Related quotes
Thomas H. Davenport and J.C. Beck (2001). The Attention Economy: Understanding the New Currency of Business. Harvard Business School Press. p. 20
Pierre Curie (1923), as translated by Charlotte Kellogg and Vernon Lyman Kellogg, p. 168
Source: The Image: A Guide to Pseudo-Events in America (1961), p. 261.
Quoted in We Desperately Need Marianne Williamson’s Message, https://theintercept.com/2019/08/05/marianne-williamson-2020-presidential-campaign/ The Intercept, Jon Schwarz (5 August 2019)
Source: The Discovery of Being (1983), p. 17
Context: Certainly the neurotic, anxious child is compulsively concerned with security, for example; and certainly the neurotic adult, and we who study him, read our later formulations back in the unsuspecting mind of the child. But is not the normal child just as truly interested in moving out into the world, exploring, following his curiosity and sense of adventure- going out “to learn to shiver and to shake,: as the nursery rhyme puts it? And if you block these needs of the child, you get a traumatic reaction from him just as you do when you take away his security. I, for one, believe we vastly overemphasize the human being’s concern with security and survival satisfaction because they so neatly fit our cause-and-effect way of thinking. I believe Nietzsche and Kierkegaard were more accurate when they described man as the organism makes certain values — prestige, power, tenderness — more important than pleasure and even more important than survival itself. My thesis here is that we can understand repression, for example, only on the deeper level of meaning of the human being’s potentialities. In this respect, “being” is to be defined as the individual’s “pattern of potentialities.” … in my work in psychotherapy there appears more and more evidence that anxiety in our day arises not so much out of fear of lack of libidinal satisfactions or security, but rather out of the patient’s fear of his own powers, and the conflicts that arise from that fear. This may be the particular “neurotic personality of our time” – the neurotic pattern of contemporary “outer directed” organizational man.
Barack Obama’s Remarks in St. Paul http://www.nytimes.com/2008/06/03/us/politics/03text-obama.html (3 June 2008)
2008
2009, A New Beginning (June 2009)
