“A man does not become a guru by simply wearing sandals and counting beads on a rosary. One who talks 'Brahma Jnana' and gives stones to his disciples is not a guru. Whatever a guru speaks in words, he must show it in action. First one must practice and after realisation, he must begin to teach others.”

28
The Chidakasha Gita (1927)

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Do you have more details about the quote "A man does not become a guru by simply wearing sandals and counting beads on a rosary. One who talks 'Brahma Jnana' and…" by Bhagawan Nityananda?

Bhagawan Nityananda14

Hindu guru and saint 1897–1961

Robert Heller (1932–2012) British magician

Robert Heller and Alistair Schofield (2006) " Peter J Drucker (1909~2005) http://www.extensor.co.uk/articles/peter_drucker/peter_drucker.html" on extensor.co.uk

“Where does Guru Maharaj Ji fit in? Guru Maharaj Ji doesn't fit in anywhere. Guru Maharaj Ji is Knowledge. It is Guru Maharaj Ji's Knowledge. … Who are you going to do service to, for? Guru Maharaj Ji. What are you going to meditate on? The Holy Name, which is Guru Maharaj Ji.”

Prem Rawat (1957) controversial spiritual leader

Holi Festival, Miami, Florida, USA, April 8, 1979. Published in the 'Divine Times', May/June 1979 edition, Volume 8, Number 3, Page 16.
1970s

“The Mughal rulers of the Punjab were evidently concerned with the growth of the Panth, and in 1605 the Emperor Jahangir made an entry in his memoirs, the Tuzuk-i-Jahāṅgīrī, concerning Guru Arjan's support for his rebellious son Khusrau Mirza. Too many people, he wrote, were being persuaded by his teachings, and if the Guru would not become a Muslim the Panth had to be extinguished. Jahangir believed that Guru Arjan was a Hindu who pretended to be a saint, and that he had been thinking of forcing Guru Arjan to convert to Islam or his false trade should be eliminated, for a long time. Mughal authorities seem plainly to have been responsible for Arjan's death in custody in Lahore, and this may be accepted as an established fact. Whether death was by execution, the result of torture, or drowning in the Ravi River remains unresolved. For Sikhs, Arjan is the first martyr Guru.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

W.H. McLeod (2009). The A to Z of Sikhism. Scarecrow Press. p. 20 (Arjan's Death). ISBN 9780810863446.

““No one is like the Emperor of Abhinaya- Mani Madhava Chakyar, and there won't be any” - Prof. Maria Christopher Byrski (first foreigner disciple of Guru and Kutiyattam), Department of Indology, Warsaw University, 1987”

Mani Madhava Chakyar (1899–1990) Indian actor

Abhinaya and Netrābhinaya

“I am the rich man's guru.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

The Last Testament : Interviews with the World Press (1986) ISBN 0880502509

“You shall everywhere mind the book of the Granth-Sahib as your Guru; whatever you shall ask it will show you.”

Nanak (1469–1539) Founder of Sikhism

As quoted in Religious Thought and Life in India : An Account of the Religions of the Indian Peoples, Based on a Life's Study of Their Literature and on Personal Investigations in Their Own Country (1883) http://books.google.com/books?id=c2oAAAAAMAAJ&pg=PA163&dq#PPA169,M1 by Monier Monier-Williams

“In other words, gurus generalize from their own experience. Some gurus are inclined to believe that all humanity should accept their vision: others allege that, when the last trump sounds, their own followers will be saved, whilst the majority of mankind will remain unredeemed. This apparently arrogant assumption is closely connected with certain features of personality displayed by a variety of gurus.”

Anthony Storr (1920–2001) English psychiatrist

Introduction (p. XII–XIII)
Feet of Clay; Saints, Sinners, and Madmen: A Study of Gurus (1996, 1997)

“Shri Babaji shows us the practical side of the teachings of great saints like Guru Nanak, who did not preach a particular religion or cult. He gave teachings of spiritual perfection, valid for all mankind. To follow these teachings is to realize good for all humanity and the unity of all humanity and the unity of the individual soul with the universal Soul.”

Nanak (1469–1539) Founder of Sikhism

Shri Shastriji about Haidakhan Babaji, cited in: The Teachings of Babaji, 10 April 1983.

Nanak (1469–1539) Founder of Sikhism

Shri Shastriji about Haidakhan Babaji, cited in: The Teachings of Babaji, 10 April 1983.

“A man is at his youngest when he thinks he is a man, not yet realizing that his actions must show it.”

Mary Renault book The King Must Die

Source: The King Must Die (1958)

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Bhagawan Nityananda14

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