“It is remarkable that none of these early Arab travellers speak about any Indian converts to Islam. The Merchant Sulaiman explicitly states: "In his time he knew neither Indians nor Chines who had accepted Islam or spoke Arabic.”

— Ram Gopal

RA Jairazbhoy, quoted in Misra, R. G. (2005). Indian resistance to early Muslim invaders up to 1206 A.D. p.14
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

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Ram Gopal13

Indian author and historian 1925

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“Islam is in its origins an Arab religion. Everyone not an Arab who is a Muslim is a convert. Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert’s worldview alters. His holy places are in Arab lands; his sacred language is Arabic. His idea of history alters. He rejects his own; he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his. The disturbance for societies is immense, and even after a thousand years can remain unresolved; the turning away has to be done again and again. People develop fantasies about who and what they are; and in the Islam of converted countries there is an element of neurosis and nihilism. These countries can be easily set on the boil.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

Prologue
Beyond Belief: Islamic Excursions Among the Converted Peoples (1998)

“After their spectacular conquests, the Arabs were unwilling to concede equality to the non-Arab converts to Islam, despite Islamic doctrine that expressively forbade discrimination. But for the Arabs there were the conquered and the conquerors… The Arabs ruled as a sort of conquistador tribal aristocracy.”

Ibn Warraq (1946) Pakistani writer

Source: Why I am not a Muslim, p. 202.

“Even as late as the 9th century AD, an Arab geographer complains that "Islam had not made a single convert in India."”

Ram Gopal (1925) Indian author and historian

citing Nainar, Arab geographers, Habibullah, Foundations
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

“Today there is a divide that we must acknowledge, and we must know who is deepening it. Perhaps it is colonialism—the enemy of Islam, the enemy of the Arabs, the enemy of the Persians—that is deepening it.… They have divided Islam into two Islams, and there came to be Shi'ite Islam and Sunni Islam. This is a bid'a [heresy]… When did Muhammad say: "I have brought you Shi'ite Islam and Sunni Islam?"… they have now begun to group the Arabs against Iran and Iran against the Arabs, and then Shi'ites against Sunnis and Sunnis against Shi'ites.… Are we Muslims, or are we Shi'ites and Sunnis?! For whose benefit is this? It is for the benefit of the "other" that we are speaking about, for the benefit of the enemy, for the benefit of colonialism.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Speeches (March 2007) quoted in MEMRI Special Dispatch Series No. 1535 (6 April 2007) " In Overture to Iran, Qaddafi Declares North Africa Shi'ite and Calls for Establishment of New Fatimid State http://memri.org/bin/latestnews.cgi?ID=SD153507" <br class="br">Speeches

“In Indian sufism anti-Hindu polemics began with Muin al-din Chishti. Early Sufis in the Punjab and early Chishtis devoted themselves to the task of conversion on a large scale. Missionary activity slowed down under Nizam al-din Auliya, not because of any new concept of eclecticism, but because he held that the Hindus were generally excluded from grace and could not be easily converted to Islam unless they had the opportunity to be in the company of the Muslim saints for considerable time.”

Moinuddin Chishti (1142–1236) Sufi saint

Aziz Ahmad, Studies In Islamic Culture, Oxford, 1964, p.134

“Most local imams in Dagestan shun radical views, but they have found it hard to counter the appeal of radical ideas promoted by the Islamic State. Some imams who spoke against radical Islam have been killed.” Why have they “found it hard to counter the appeal of radical ideas promoted by the Islamic State”? To Western leaders such as David Cameron, John Kerry, Joe Biden, Pope Francis, the U. S. Catholic bishops, and a host of others, it is patently obvious that the Qur’an teaches peace and that Islam is a religion of peace. So it ought to be child’s play for these imams in Dagestan to refute the twisted, hijacked version of Islam presented by the Islamic State. Here’s an idea: why doesn’t Barack Obama send Kerry to Dagestan to explain to young Muslims how the Islamic State is misunderstanding and misrepresenting Islam? Or maybe Pope Francis could go there, or he could send some Arabic-speaking Eastern Catholic bishop — say, one who knows that Islam is at its core a peaceful religion and who moves actively to silence and ostracize those who say otherwise — to the Islamic State, straight to Raqqa, to explain to the caliph how he is misunderstanding Islam. That would clear up this problem in a hurry. I volunteer to pay the bishop’s airfare.”

Robert Spencer (1962) American author and blogger

Jihad Watch - Islamic State on recruitment spree in Russia, “moderate” imams can’t counter the jihadis’ appeal http://www.jihadwatch.org/2015/10/islamic-state-on-recruitment-spree-in-russia-moderate-imams-cant-counter-the-jihadis-appeal (29 October 2015)

“Until the arrival of Arafat and the Palestinian terrorists, Lebanon was a Christian democracy. But Islamic radicalism could not tolerate either Christianity or democracy. This — not the presence of tiny Israel (one hundred times smaller than its current antagonists) is the root cause of the violence in the Middle East. The cause is Arab intolerance and Islamic hate. One Jewish state among 22 Arab states was one too many. Six million Jews among 300 million Arabs was too much to bear. A sliver of land, less than one percent of the Arab land mass, which belonged to first to the Turks and then to the British was an imperialist outrage.”

David Horowitz (1939) Neoconservative activist, writer

[David, Horowitz, http://www.jewishworldreview.com/cols/horowitz.html, "Lebanon is not Innocent", jewishworldreview.com, July 24, 2006, 2010-01-04]
2006

“Shahjahan was even otherwise interested in making converts. Professor Sri Ram Sharma has collected facts and figures of Hindus converted to Islam from the works of Qazvini, Lahori, Salih, Mohsin Fani, Khafi Khan, etc. during Shajahan’s reign… The following is the summary of what he says. “Early in his reign Shahjahan had appointed a Superintendent of converts to Islam, thus setting up a department for the special purpose of making converts. The one common practice was to make terms with the criminals… The Hindus of the Punjab, Bhimbar, Bhadauri and Sirhind… were all offered remission of their sentences provided they accepted the ‘true faith’. When the war with the Portuguese started, of the 400 prisoners taken a few became Muslims. The rest were kept in prison with orders that whenever they expressed willingness to embrace Islam, they were to be converted, liberated and given daily allowances. An order was issued in the seventh year of his reign that if a Hindu wanted to be converted to Islam, his family should not place any obstacles in his way… Under Shahjahan, apostasy from Islam had again become a capital crime.””

Shah Jahan (1592–1666) 5th Mughal Emperor

Lal, K. S. (1990). Indian muslims: Who are they, citing Sharma, Sri Ram, The Religious Policy of the Mughal Emperors, Asia Publishing House (Bombay, 1962).

“Harsha was a fellow-traveller: not yet a full convert to Islam (he still ate pork), but quite adapted to the Islamic ways, for "he ever fostered with money the Turks, who were his centurions"…. This behaviour was so un-Hindu and so characteristically Islamic that Kalhana reports: "In the village, the town or in Srinagara there was not one temple which was not despoiled by the Turk king Harsha."”

Harsha of Kashmir

Raiatarangini 7:1095; translation by R.S. Pandit, quoted in Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

“If we judge from Islamic history, there is much to encourage us. For century after century, the Arabs, the Persians, the Turks and many other Islamic societies achieved powerful leadership roles in the world — not only politically and economically but also intellectually… The fundamental reason for the pre-eminence of Islamic civilizations lay neither in accidents of history nor in acts of war, but rather in their ability to discover new knowledge, to make it their own, and to build constructively upon it. They became the Knowledge Societies of their time.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Address by His Highness the Aga Khan to the 2006 Convocation of the Aga Khan University, Karachi, Pakistan (2 December 2006)]

“It is remarkable that none of these early Arab travellers speak about any Indian converts to Islam. The Merchant Sulaiman explicitly states: "In his time he knew neither Indians nor Chines who had accepted Islam or spoke Arabic.”

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Ram Gopal13

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