“Wisdom's first progress is to take a view
What's decent or indecent, false or true.”

volume II, chapter XXI: "General Summary and Conclusion", page 385 http://darwin-online.org.uk/content/frameset?pageseq=402&itemID=F937.2&viewtype=image
The Descent of Man (1871)

Attributed to Zadeh in: " What is Fuzzy Logic? http://www.azer.com/aiweb/categories/magazine/24_folder/24_articles/24_fuzzywhat.html" in: Azerbaijan international Vol 2.4 (Winter 1994). p. 47
This quote is introduced as "The question Zadeh always insists upon asking".
1990s

On Certainty (1969)

Source: Tsurezure-Gusa (Essays in Idleness), p. 85

Article on Philosophy, Vol. 25, p. 667, as quoted in Main Currents of Western Thought : Readings in Western European Intellectual History from the Middle Ages to the Present (1978) by Franklin Le Van Baumer
Variant translation: Reason is to the philosopher what grace is to the Christian. Grace moves the Christian to act, reason moves the philosopher. Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. … He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. … The philosophical spirit is thus a spirit of observation and accuracy.
L'Encyclopédie (1751-1766)
Context: Reason is to the philosopher what grace is to the Christian.
Grace causes the Christian to act, reason the philosopher. Other men are carried away by their passions, their actions not being preceded by reflection: these are the men who walk in darkness. On the other hand, the philosopher, even in his passions, acts only after reflection; he walks in the dark, but by a torch.
The philosopher forms his principles from an infinity of particular observations. Most people adopt principles without thinking of the observations that have produced them, they believe the maxims exist, so to speak, by themselves. But the philosopher takes maxims from their source; he examines their origin; he knows their proper value, and he makes use of them only in so far as they suit him.
Truth is not for the philosopher a mistress who corrupts his imagination and whom he believes to be found everywhere; he contents himself with being able to unravel it where he can perceive it. He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment...
The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles...

Liguori, A. M. (1882). Sunday within the Octave of the Nativity: In What True Wisdom Consists. In N. Callan (Trans.), Sermons for All the Sundays in the Year (Eighth Edition, p. 43). Dublin; London: James Duffy & Sons.

Thoughts and Aphorisms (1913), Jnana

2010s, The Death of the West (2002)

Customs, p. 62
Table talk