“He gave me to know soothfastly that it was He that shewed me all afore. And when I had beheld this with heedfulness, then shewed our good Lord words full meekly without voice and without opening of lips, right as He had done, and said full sweetly: Wit it now well that it was no raving that thou sawest to-day: but take it and believe it, and keep thee therein, and comfort thee therewith, and trust thou thereto: and thou shalt not be overcome.”

— Julian of Norwich

The Sixteenth Revelation, Chapter 68

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Julian of Norwich 372

English theologian and anchoress 1342–1416

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“Thus I am bounden to keep it in my faith. For on the same day that it was shewed, what time that the Sight was passed, as a wretch I forsook it, and openly I said that I had raved. Then our Lord Jesus of His mercy would not let it perish, but He showed it all again within in my soul with more fulness, with the blessed light of His precious love: saying these words full mightily and full meekly: Wit it now well: it was no raving that thou sawest this day. As if He had said: For that the Sight was passed from thee, thou losedst it and hadst not skill to keep it. But wit it now; that is to say, now that thou seest it.”

Julian of Norwich (1342–1416) English theologian and anchoress

This was said not only for that same time, but also to set thereupon the ground of my faith when He saith anon following: But take it, believe it, and keep thee therein and comfort thee therewith and trust thou thereto; and thou shalt not be overcome.
The Sixteenth Revelation, Chapter 70

“These Last Words were said for believing and true sureness that it is our Lord Jesus that shewed me all. And right as in the first word that our good Lord shewed, signifying His blissful Passion, — Herewith is the devil overcome, — right so He said in the last word, with full true secureness, meaning us all: Thou shalt not'be overcome.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 68

“He willeth that we love Him sweetly and trust in Him meekly and mightily. And this shewed He in these gracious words: I keep thee full surely.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 61

“This word: Thou shalt not be overcome, was said full clearly and full mightily, for assuredness and comfort against all tribulations that may come. He said not: Thou shalt not be tempested, thou shalt not be travailed, thou shalt not be afflicted; but He said: Thou shalt not be overcome. God willeth that we take heed to these words, and that we be ever strong in sure trust, in weal and woe. For He loveth and enjoyeth us, and so willeth He that we love and enjoy Him and mightily trust in Him; and all shall be well.
And soon after, all was close and I saw no more.”

Julian of Norwich book Revelations of Divine Love

The Sixteenth Revelation, Chapter 68
Source: Revelations of Divine Love

“He, without voice and opening of lips, formed in my soul these words: Herewith is the Fiend overcome. These words said our Lord, meaning His blessed Passion as He shewed it afore.
On this shewed our Lord that the Passion of Him is the overcoming of the Fiend. God shewed that the Fiend hath now the same malice that he had afore the Incarnation. And as sore he travaileth, and as continually he seeth that all souls of salvation escape him, worshipfully, by the virtue of Christ’s precious Passion. And that is his sorrow, and full evil is he ashamed: for all that God suffereth him to do turneth us to joy and him to shame and woe. And he hath as much sorrow when God giveth him leave to work, as when he worketh not: and that is for that he may never do as ill as he would: for his might is all taken into God’s hand.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifth Revelation, Chapter 13

“God brought to my mind that I should sin. And for pleasance that I had in beholding of Him, I attended not readily to that shewing; and our Lord full mercifully abode, and gave me grace to attend. And this shewing I took singularly to myself; but by all the gracious comfort that followeth, as ye shall see, I was learned to take it for all mine even-Christians: all in general and nothing in special: though our Lord shewed me that I should sin, by me alone is understood all.
And therein I conceived a soft dread. And to this our Lord answered: I keep thee full surely. This word was said with more love and secureness and spiritual keeping than I can or may tell.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 37

“From that time that it was shewed I desired oftentimes to learn what was our Lord’s meaning. And fifteen years after, and more, I was answered in ghostly understanding, saying thus: Wouldst thou learn thy Lord’s meaning in this thing? Learn it well: Love was His meaning. Who shewed it thee? Love. What shewed He thee? Love. Wherefore shewed it He? For Love.”

Julian of Norwich (1342–1416) English theologian and anchoress

Hold thee therein and thou shalt learn and know more in the same. But thou shalt never know nor learn therein other thing without end. Thus was I learned that Love was our Lord’s meaning.
The Sixteenth Revelation, Chapter 86

“But here shewed our courteous Lord the moaning and the mourning of the soul, signifying thus: I know well thou wilt live for my love, joyously and gladly suffering all the penance that may come to thee; but in as much as thou livest not without sin thou wouldest suffer, for my love, all the woe, all the tribulation and distress that might come to thee. And it is sooth.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 82
Context: But here shewed our courteous Lord the moaning and the mourning of the soul, signifying thus: I know well thou wilt live for my love, joyously and gladly suffering all the penance that may come to thee; but in as much as thou livest not without sin thou wouldest suffer, for my love, all the woe, all the tribulation and distress that might come to thee. And it is sooth. But be not greatly aggrieved with sin that falleth to thee against thy will.
And here I understood that that the Lord beholdeth the servant with pity and not with blame. For this passing life asketh not to live all without blame and sin.

“And in this word that Jesus said: Wilt thou see her? methought it was the most pleasing word that He might have given me of her, with that ghostly Shewing that He gave me of her. For our Lord shewed me nothing in special but our Lady Saint Mary; and her He shewed three times. The first was as she was with Child; the second was as she was in her sorrows under the Cross; the third is as she is now in pleasing, worship, and joy.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eleventh Revelation, Chapter 25

“Afore this time I had great longing and desire of God’s gift to be delivered of this world and of this life. For oftentimes I beheld the woe that is here, and the weal and the bliss that is being there: (and if there had been no pain in this life but the absence of our Lord, methought it was some-time more than I might bear;) and this made me to mourn, and eagerly to long. And also from mine own wretchedness, sloth, and weakness, me liked not to live and to travail, as me fell to do.
And to all this our courteous Lord answered for comfort and patience, and said these words: Suddenly thou shalt be taken from all thy pain, from all thy sickness, from all thy distress and from all thy woe. And thou shalt come up above and thou shalt have me to thy meed, and thou shalt be fulfilled of love and of bliss. And thou shalt never have no manner of pain, no manner of misliking, no wanting of will; but ever joy and bliss without end. What should it then aggrieve thee to suffer awhile, seeing that it is my will and my worship?”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 63

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