“When we vest our personal opinions with the trappings of religion, we make religion the servant of our politics.”

Page 213
Faith and Politics (2006)

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John Danforth 22
American politician 1936

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“Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics.”

John Danforth (1936) American politician

Page 16
Faith and Politics (2006)
Context: Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people — prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree.

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“When we think we are most free our opinions and our behavior are being skillfully manipulated by persons operating behind the scenes.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 29

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“When we blindly adopt a religion, a political system, a literary dogma, we become automatons.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Source: The Diary of Anaïs Nin, Vol. 4: 1944-1947

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“The Jewish religion is not extrinsic, but in a certain way intrinsic to our own religion. Therefore, we have a relationship which we do not have with any other religion. You are our dearly beloved brothers, and, in a certain way, it can be said that you are our elder brothers.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Address during a visit in the Great Synagogue of Rome on 13 April 1986
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/speeches/1986/april/documents/hf_jp-ii_spe_19860413_sinagoga-roma_it.html (Italian)

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“To me, when we talk about the world, we are talking about our ideas of the world. Our ideas of organisation, our different religions, our different economic systems, our ideas about it are the world.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: To me, when we talk about the world, we are talking about our ideas of the world. Our ideas of organisation, our different religions, our different economic systems, our ideas about it are the world. We are heading for a radical revision where you could say we are heading towards the end of the world, but more in the R. E. M. sense than the Revelation sense. That is what apocalypse means – revelation. I could square that with the end of the world, a revelation, a new way of looking at things, something that completely radicalises our notions of the where we were, when we were, what we were, something like that would constitute an end to the world in the kind of abstract – yet very real sense – that I am talking about. A change in the language, a change in the thinking, a change in the music. It wouldn’t take much – one big scientific idea, or artistic idea, one good book, one good painting – who knows – we are at a critical point where the ideas are coming thicker and faster and stranger and stranger than they ever were before. They are realised at a greater speed, everything has become very fluid.

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“The markets make a good servant but a bad master, and a worse religion”

Amory B. Lovins (1947) American physicist

[This much I know: Amory Lovins, http://www.guardian.co.uk/environment/2008/mar/23/ethicalliving.lifeandhealth4, The Guardian, 2008-11-20]

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