“Basava (twelfth century AD), a Saivite saint of South India was a religious teacher, social reformer, and revolutionary who opposed image worship, rejected the Vedas, and the authority of the priests and instituted complete equality among his followers, even equality for women. He was the founder of the Lingayat sect.”

— Basava

Indira Gandhi, the former Prime Minister of India, quoted in [Gandhi, Indira, Selected Thoughts of Indira Gandhi: A Book of Quotes, http://books.google.com/books?id=vJbcODokoHsC&pg=PA35, 1985, Mittal Publications, 35–, GGKEY:A2GGQ58B3WF, 35]

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a 12th-century Hindu philosopher, statesman, Kannada Bhakti… 1134–1196

Basappa Danappa Jatti (1912–2002) Indian politician

The Hindu Reporter in: ‘Principles followed by B.D. Jatti still relevant’ http://www.thehindu.com/todays-paper/tp-national/tp-karnataka/article3879641.ece, The Hindu, 10 September 2012

“The social order of Islam is opposed to our Western values. Human rights and democracy are as incompatible with the Muslim religious doctrine as is the equality of women. In Islam, the individual and his free will count for nothing; faith and religious struggle – jihad, the holy war – for everything.”

Jörg Haider (1950–2008) Austrian politician

stated in the early 1990s, as quoted in "Towards a Community of Values?" by Hans-Georg Betz – in Austria in the European Union (2003), p. 434

“With government money comes government control” is an axiom in any country. But the situation in India is unique with regard to minority religions. Under Article 30 of the constitution, “minority” religions are allowed to run educational institutions free from government control, but remain equally eligible for government funding as are institutions run by members of the “majority” religion. For the purposes of the constitution, Jains, Buddhists and Sikhs are considered “Hindus” and hence part of the majority religion. Effectively the provision applies only to Muslims, Christians, and anyone who can get themselves declared a minority religion. One strange consequence of this is that the Vira Saivites of South India successfully argued earlier this century for minority status…”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

“Gold was opposed to segregation and equally opposed to integration. Certainly he did not believe that women or homosexuals should suffer persecution or discrimination. On the other hand, he was privately opposed to all equal rights amendments, for he certainly did not want members of either group associating with him on levels of equality or familiarity.”

Joseph Heller book Good as Gold

Good as Gold (1979)

“It is clear that women who are feminists must gradually and ultimately dominate public and social institutions—so as to ensure that they are not used against women. I say "dominate" because I don't think that "equality" or "individuality" will be possible for women who have never experienced supremacy in public institutions as men have. … The point is to have our entire social drama played out as fully by women as by men. And it is revolutionary by definition to have women "out of the biological home," both psychologically and actually. Whatever happens after that is then a matter for... everyone.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 347 (emphases & latter ellipsis in original), and see Women and Madness (1972), pp. 298–299 (similar text).
Women and Madness (1972, 2005)

“The saint Mirabai is the most famous of the women saints of India and can be ranked among the foremost of the mystics of the world.”

Meera Bai Hindu mystic poet

Swami Yatishwaranandji in “Others on Mirabai”

“Among the features peculiar to the political system of the United States is the perfect equality of rights which it secures to every religious sect. And it is particularly pleasing to observe in the good citizenship of such as have been most distrusted and oppressed elsewhere, a happy illustration of the safety and success of this experiment of a just and benignant policy. Equal laws protecting equal rights, are found as they ought to be presumed, the best guarantee of loyalty, and love of country; as well as best calculated to cherish that mutual respect and good will among citizens of every religious denomination which are necessary to social harmony and most favorable to the advancement of truth.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Jacob De La Motta (August 1820), Manuscript Division, Papers of James Madison http://www.jewishvirtuallibrary.org/jsource/loc/madison.html <br class="br">1820s

“India had never known a theocratic state till the advent of Islam in this country in the first quarter of the eighth century AD. Hindu Dharma has always been a pluralistic religion. Hindu culture and society too have been pluralistic throughout their hoary history. It was, therefore, impossible for the Hindus to erect an established church or to proclaim a state religion and call upon the State to impose it by force. The Hindu state extended its patronage to all religious sects equally, even when a king and his courtiers adhered to a particular sect in their private lives. Religious strife followed by bloodshed had never blackened the fair face of Hindu society. …The Hindu experience of a theocratic state was a very painful experience, spread as it was over several centuries. Even so, the Hindus did not learn any lessons in theocracy. The Hindu states which re-emerged under the Rajputs, the Marathas, the Sikhs, and the Jats were secular states….”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

“The men and women of the North are slaveholders, those of the South slaveowners. The guilt rests on the North equally with the South.”

Susan B. Anthony (1820–1906) American women's rights activist

Speech on No Union with Slaveholders (1857)

“For centuries we have been spoon-fed by our teachers, by our authorities, by our books, our saints.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, Freedom From The Known (1969)
Context: For centuries we have been spoon-fed by our teachers, by our authorities, by our books, our saints. We say, "Tell me all about it — what lies beyond the hills and the mountains and the earth?" and we are satisfied with their descriptions, which means that we live on words and our life is shallow and empty. We are secondhand people. We have lived on what we have been told, either guided by our inclinations, our tendencies, or compelled to accept by circumstances and environment. We are the result of all kinds of influences and there is nothing new in us, nothing that we have discovered for ourselves; nothing original, pristine, clear.

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