“But the post-Rigvedic texts contain no reference whatsoever to the migration of the Aryans from the Punjab to the plains and plateaus of North and Central India, or to their interaction, or conflicts, with the non-Aryan inhabitants of these areas, or to the en masse adoption by these non-Aryans of completely new and unfamiliar Aryan speech-forms.”

The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History

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Shrikant Talageri27

Indian author 1958

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“The racial theory of Mr. Rice contains two elements: (1) That the Untouchables are non-Aryan, non-Dravidian aboriginals. (2) That they were conquered and subjugated by the Dravidians. This raises the whole question of the invasion of India by foreign invaders, the conquests made by them, and the social and cultural institutions that have resulted therefrom. According to Mr. Rice, there have been two invasions of India. First is the invasion of India by the Dravidians. They conquered the non-Dravidian aborigines, the ancestors of the Untouchables, and made them Untouchables. The second invasion is the invasion of India by the Aryans. The Aryans conquered the Dravidians. He does not say how the conquering Aryans treated the conquered Dravidians. If pressed for an answer he might say they made them Shudras. So that we get a chain. The Dravidians invaded India and conquered the aborigines and made them Untouchables. After Dravidians came the Aryans. The Aryans conquered the Dravidians and made them Shudras. The theory is too mechanical, a mere speculation, and too simple to explain a complicated set of facts relating to the origin of the Shudras and the Untouchables.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

“In South Asia, relatively few pre-Indo-Aryan place-names survive in the North; however, many more in central and southern India. Indo-Aryan place-names are generally not very old, since the towns themselves are relatively late.”

Michael Witzel (1943) German-American philologist

p 104
Early Indian history: Linguistic and textual parametres

“There, in Europe, we really have an invasion of Aryans moving in from the east. And now that we know what a real Aryan invasion looks like, we note that it is completely missing in India.”

Koenraad Elst (1959) orientalist, writer

2010s, Still no trace of an Aryan invasion: A collection on Indo-European origins (2019)

“A few decades ago there was much talk of the English officer and the Hindu in the ranks being of the same Aryan blood, because they both spoke widely diverse forms of the great group of Aryan languages. This, of course, did not imply the slightest trace of blood relationship — the Aryan speech of the Hindu had been imposed upon him by his conquerors from the north. Such fallacies were common a generation ago.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

“I have declared again and again that if I say Aryans, I mean neither blood nor bones, nor hair nor skull; I mean simply those who speak an Aryan language… in that sense, and in that sense only, do I say that even the blackest Hindus represent an earlier stage of Aryan speech and thought than the fairest Scandinavians… To me an ethnologist who speaks of Aryan race, Aryan blood, Aryan eyes and hair, is as great a sinner as a linguist who speaks of a dolichocephalic dictionary or a brachycephalic grammar.”

Max Müller (1823–1900) German-born philologist and orientalist

Biographies of Words and the Home of the Aryas (1888)

“The evidence in the Rigveda thus clearly shows that the Vedic Aryans did not come from the Soma-growing areas bringing the Soma plant and rituals with them: the Soma plant and rituals were brought to the Vedic Aryans from the Soma-growing areas of the northwest by the BhRgus, priests of those areas.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 4 : The Geography of the Rigveda

“‘A diffusion or migration of a culturally complex ‘Indo-Aryan‘ people into South Asia is not described by the archaeological record.‘”

Jim G. Shaffer (1944) American archaeologist

Source: Shaffer (1999:245), quoted in The Languages of Harappa. Witzel, Michael. Feb. 17, 2000.

“The theory of invasion is an invention. This invention is necessary because of a gratuitous assumption which underlies the Western theory. The assumption is that the Indo-Germanic (sic) people are the purest of the modem representatives of the original Aryan race. Its first home is assumed to have been somewhere in Europe. These assumptions raise a question: how could the Aryan speech have come to India? This question can be answered only by the supposition that the Aryans must have come into India from outside. Hence the necessity for inventing the theory of invasion.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

“The Rgvedic texts were read in the political context of nineteenth-century philology, which has been outlined in chapter 1. This certainly influenced the choice of possible inter- pretations placed on such words as andsa and on the battles of the Aryas and the Dasas. The racial interpretations extrapolated from the texts to support an Aryan migration have been justly challenged by both Indian and, albeit after the lag of a century, Western scholars. Their place in serious discussions of the Indo-Aryan problem is highly questionnable.”

Edwin Bryant book The Quest for the Origins of Vedic Culture

The Quest for the Origins of Vedic Culture

“In the Third Reich, even schoolchildren knew from their textbooks that this [= the Aryan] race had spread from the north to the south and east, and not the other way around.”

Savitri Devi (1905–1982) Greek–French writer

Savitri Devi, Souvernirs et Réflexions d'une Aryenne, p 273, quoted in Koenraad Elst: The Saffron Swastika, p. 561

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