“The question of the principle of the form of the intelligible world turns, therefore, upon making apparent in what manner it is possible for several substances to be in mutual commerce, and for this reason to pertain to the same whole, which is called world. We do not here consider the world, let it be understood, as to matter, that is, as to the nature of the substances of which it consists, whether they be material or immaterial, but as to form, that is to say, how among several things taken separately a connection, and among them all, totality can have place.”

Source: Meditations (c. 121–180 AD), Book VII, 25

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

Source: Meditations (c. AD 121–180), Book X, 17

As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)

Source: Guide for the Perplexed (c. 1190), Part III, Ch.8

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

On Eagle's Wings, 1977, p. 118
As of a Trumpet, On Eagle's Wings

The whole of this part of the subject depends on the consideration of the Intrinsic Energy of a system of bodies, as depending on the temperature and physical state, as well as the form, motion, and relative position of these bodies. Of this energy, however, only a part is available for the purpose of producing mechanical work, and though the energy itself is indestructible, the available part is liable to diminution by the action of certain natural processes, such as conduction and radiation of heat, friction, and viscosity. These processes, by which energy is rendered unavailable as a source of work, are classed together under the name of the Dissipation of Energy. <br class="br"> Theory of Heat http://books.google.com/books?id=DqAAAAAAMAAJ &quot;Preface&quot; (1871)

1920 - 1930, Point and line to plane, 1926