“Fascism replaces, therefore, the old atomistic and mechanical state theory that was at the basis of the liberal and democratic doctrines with an organic and historic concept… The important thing is to ascertain that this organic concept of the state gives to society a continuous life over and beyond the existence of the several individuals.”

Source: The Political Doctrine of Fascism (1925), p. 111

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Alfredo Rocco16

Italian politician and jurist 1875–1935

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“Against individualism, the Fascist conception is for the State; and it is for the individual in so far as he coincides with the State.... It is opposed to classical Liberalism.... Liberalism denied the State in the interests of the particular individual; Fascism reaffirms the State as the true reality of the individual.”

Benito Mussolini book The Doctrine of Fascism

"The Doctrine of Fascism" Firenze: Vallecchi Editore (1935 version), p. 13
1930s

“The relations, therefore, between state and citizens are completely reversed by the fascist doctrine. Instead of the liberal-democratic formula, ‘society for the individual,’ we have, ‘individuals for society’ with this difference, however: that while the liberal doctrines eliminated society, fascism does not submerge the individual in the social group. It subordinates him but does not eliminate him, the individual as a part of his generation ever remaining an element of society however transient and insignificant he may be.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), p. 111

“…a state is not the same thing as a society, although the Greeks and Romans thought it was. A state is an organization of power on a territorial basis.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“Most institutional theories see local actors – whether individuals, organizations, or national states – as affected by institutions built up in much wider environments. Individuals and organizations are affected by societal institutions, and national-states by a world society.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Source: "Reflections on institutional theories of organization,." 2008, p. 790

“For liberalism, the individual is the end and society the means… For fascism, society is the end, individuals the means, and its whole life consists in using individuals as instruments for its social ends. The state, therefore, guards and protects the welfare and development of individuals not for their exclusive interest but because of the identity of the needs of individuals with those of society as a whole.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), p. 112

“Freudian concepts exposed the fraud of the existence of the “individual.” To be absolutely clear here: the Freudian concepts expose the fraud, not so as to perpetuate it, but undo it. That is, unlike the mechanical behaviorists, the point was not to prove that the individual was an illusion; rather it was to show to what extent the individual did not yet exist. To critical theory, psychoanalysis demonstrates the degree to which the individual is de-individualized by society.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 30

“A rational anarchist believes that concepts, such as "state" and "society" and "government" have no existence save as physically exemplified in the acts of self-responsible individuals.”

Robert A. Heinlein book The Moon Is a Harsh Mistress

The Moon Is a Harsh Mistress (1966)
Context: A rational anarchist believes that concepts, such as "state" and "society" and "government" have no existence save as physically exemplified in the acts of self-responsible individuals. He believes that it is impossible to shift blame, share blame, distribute blame... as blame, guilt, responsibility are matters taking place inside human beings singly and nowhere else. But being rational, he knows that not all individuals hold his evaluations, so he tries to live perfectly in an imperfect world... aware that his efforts will be less than perfect yet undismayed by self-knowledge of self-failure.

“Our conception is that of a theory about the system in an inertial state… if the organism is a system in an inertial state, as our law expresses it, the metabolic processes generally have to follow the established system; the ever progressing findings must replace the general expression of 'a system in an inertial state' by a more and more detailed knowing about the nature of this system and its chemical, osmotic, fermentive system conditions.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Bertalanffy (1929, p. 95-97) as cited in: Felix Müller, M. Leupelt (1998) Eco targets, goal functions, and orientors . p. 308
1920s

“All significant concepts of the modern theory of the state are secularized theological concepts not only because of their historical development—in which they were transferred from theology to the theory of the state, whereby, for example, the omnipotent God became the omnipotent lawgiver—but also because of their systematic structure, the recognition of which is necessary for a sociological consideration of these concepts. The exception in jurisprudence is analogous to the miracle in theology.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

Political Theology (1922), Ch. 3 : Political Theology

“There are different levels of organization in the occurrence of events. You cannot explain the events of one level in terms of the events of another. For example, you cannot explain life in terms of mechanical concepts, nor society in terms of individual psychology. Analysis can only take you down the scale of organization. It cannot reveal the workings of things on a higher level. To some extent the holistic philosophers are right.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport, General Systems, Vol. 14, (1969), p. 96; As cited in: Gordon Chen (1980) The General Theory of Systems Applied to Management and Organization, Volume 2, p. 590
1960s

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Alfredo Rocco16

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