“I liked the idea that a piece of information is really defined only by what it's related to, and how it's related. There really is little else to meaning. The structure is everything.”

— Tim Berners-Lee

Weaving the Web (1999)
Context: In an extreme view, the world can be seen as only connections, nothing else. We think of a dictionary as the repository of meaning, but it defines words only in terms of other words. I liked the idea that a piece of information is really defined only by what it's related to, and how it's related. There really is little else to meaning. The structure is everything. There are billions of neurons in our brains, but what are neurons? Just cells. The brain has no knowledge until connections are made between neurons. All that we know, all that we are, comes from the way our neurons are connected.

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Tim Berners-Lee 27

British computer scientist, inventor of the World Wide Web 1955

Robert Motherwell (1915–1991) American artist

Modern Artists in America, First Series, R. Motherwell, Ad Reinhardt and B. Karpel eds., 1952; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 40
1950s

“The discovery of new knowledge for ourselves, then, means the assimilation of public information into our unique context of thought. ie can establish relations between ideas and concepts which are not available to anyone else, because no-one else has precisely the same system of information available.”

Douglas John Foskett (1918–2004)

Librarians and Information Systems (1995)

“The idea behind structuralism is that there are things we may not know but we can learn how they are related to each other.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

As quoted in his obituary, Daily Telegraph (4 November 2009) http://www.telegraph.co.uk/news/obituaries/science-obituaries/6496558/Claude-Levi-Strauss.html
Context: The idea behind structuralism is that there are things we may not know but we can learn how they are related to each other. This has been used by science since it existed and can be extended to a few other studies — linguistics and mythology — but certainly not to everything.
The great speculative structures are made to be broken. There is not one of them that can hope to last more than a few decades, or at most a century or two.

“Journalism is printing what someone else does not want printed: everything else is public relations.”

George Orwell (1903–1950) English author and journalist

“But what really is immorality? And what does helping someone really mean? Helping them to be like everyone else, or helping them to be themselves?”

Nancy Garden book Annie on My Mind

Source: Annie on My Mind

“I relate to everything. I'm not just jazz, Latin or classical. I really am a fusion of all of those; not today's fusion, but my fusion.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

As quoted in "He Arranges, Composes, Performs: Fischer, A Renaissance Man Of Music" http://articles.latimes.com/1987-05-14/entertainment/ca-8949_1_clare-fischer

“Work-democracy adds a decisive piece of knowledge to the scope of ideas related to freedom.”

Wilhelm Reich book The Mass Psychology of Fascism

Section 1 : Give Responsibility to Vitally Necessary Work!
Variant translation: Work democracy introduces into liberal thinking a decisive new insight: the working masses who carry the burden of social existence are not conscious of their social responsibility. Nor are they — as the result of thousands of years of suppression of rational thinking, of the natural love function and of the scientific comprehension of living functioning — capable of the responsibility for their own freedom. Another insight contributed by work democracy is the finding that politics is in itself and of necessity unscientific: it is an expression of human helplessness, impoverishment and suppression.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Work-democracy adds a decisive piece of knowledge to the scope of ideas related to freedom. The masses of people who work and bear the burden of social existence on their shoulders neither are conscious of their social responsibility nor are they capable of assuming the responsibility for their own freedom. This is the result of the century-long suppression of rational thinking, the natural functions of love, and scientific comprehension of the living. Everything related to the emotional plague in social life can be traced back to this incapacity and lack of consciousness. It is work-democracy's contention that, by its very nature, politics is and has to be unscientific, i. e., that it is an expression of human helplessness, poverty, and suppression.