“Something inexpressively lovely and wonderful advances through the crystal, nearer, nearer. And, oh, inexpressively terrifying. For if it were to touch you, if it were to seize you and engulf you, you'd die; all the regular, habitual daily part of you would die … one would have to begin living arduously in the quiet, arduously in some strange, unheard of manner.”
Antic Hay (1923)
Context: There are quiet places also in the mind', he said meditatively. 'But we build bandstands and factories on them. Deliberately — to put a stop to the quietness. … All the thoughts, all the preoccupations in my head — round and round, continually What's it for? What's it all for? To put an end to the quiet, to break it up and disperse it, to pretend at any cost that it isn't there. Ah, but it is; it is there, in spite of everything, at the back of everything. Lying awake at night — not restlessly, but serenely, waiting for sleep — the quiet re-establishes itself, piece by piece; all the broken bits … we've been so busily dispersing all day long. It re-establishes itself, an inward quiet, like the outward quiet of grass and trees. It fills one, it grows — a crystal quiet, a growing, expanding crystal. It grows, it becomes more perfect; it is beautiful and terrifying … For one's alone in the crystal, and there's no support from the outside, there is nothing external and important, nothing external and trivial to pull oneself up by or stand on … There is nothing to laugh at or feel enthusiast about. But the quiet grows and grows. Beautifully and unbearably. And at last you are conscious of something approaching; it is almost a faint sound of footsteps. Something inexpressively lovely and wonderful advances through the crystal, nearer, nearer. And, oh, inexpressively terrifying. For if it were to touch you, if it were to seize you and engulf you, you'd die; all the regular, habitual daily part of you would die … one would have to begin living arduously in the quiet, arduously in some strange, unheard of manner.
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Aldous Huxley 290
English writer 1894–1963Related quotes
“Live as if you were to die tomorrow. Learn as if you were to live forever.”
Variant on aphorism "Study as if you were to live forever. Live as if you were to die tomorrow" pre-dating Gandhi, variously attributed to Isidore of Seville (c. 560 – 636), in FPA Book of Quotations (1952) by Franklin Pierce Adams, to Edmund Rich (1175–1240) in American Journal of Education (1877), or to Alain de Lille in Samuel Smiles's Duty https://books.google.com/books?id=33UzAAAAMAAJ&pg=PA363&dq=live+die+tomorrow+learn+forever&hl=en&sa=X&ved=0ahUKEwjd3s_2m57MAhWFMGMKHe-sAl8Q6AEIHDAA#v=onepage&q=live%20die%20tomorrow%20learn%20forever&f=false (1881).
The 1995 book "The good boatman: a portrait of Gandhi," states that Gandhi subscribed "to the view that a man should live thinking he might die tomorrow but learn as if he would live forever."
In his 2010 Boyer lecture Glyn Davis (Professor of Political Science and Vice-Chancellor of Melbourne University) attributes the quote to Desiderius Erasmus. "He [Erasmus] reworked Pliny to urge 'live as if you are to die tomorrow, study as if you were to live forever'. Many students obey the first clause - the best heed both."
There is a similar quote by Johann Gottfried Herder: "Mensch, genieße dein Leben, als müssest morgen du weggehn; Schone dein Leben, als ob ewig du weiletest hier." ["Man, enjoy your life as if you were to depart tomorrow; spare your life as if you were to linger here forever."] (Zerstreute Blätter, 1785).
Disputed
“Learn as if you were to live forever; live as if you were to die tomorrow.”
They Call Me Coach (1972)
Source: Ancillary Justice (2013), Chapter 11 (p. 155)
The Intelligent Woman's Guide: To Socialism and Capitalism, New York: NY, Brentano (1928) p. 670.
1920s
“Study as if you were going to live forever; live as if you were going to die tomorrow.”
The Book of Positive Quotations By John Cook, Leslie Ann Gibson (2nd ed. 2007), p. 283.
Attributed