Kurien Kunnumpuram (1931–2018) Indian theologian
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality
As quoted in The Eye of Shiva: Eastern Mysticism and Science (1981) by Amaury de Riencourt <!-- p. 7 -->
Kurien Kunnumpuram (1931–2018) Indian theologian
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality
“There is nothing as uplifting and inspiring as the Upanishads.”
Subhash Kak (1947) Indian computer scientist
The Circle of Memory, An Autobiography (2016)
“I go into the Upanishads to ask questions.”
Niels Bohr (1885–1962) Danish physicist
As quoted in God Is Not One : The Eight Rival Religions That Run the World and Why Their Differences Matter (2010), by Stephen Prothero, Ch, 4 : Hinduism : The Way of Devotion, p. 144
“Multiplicity is only apparent, in truth, there is only one mind…”
Erwin Schrödinger (1887–1961) Austrian physicist
"The Oneness of Mind", as translated in Quantum Questions: Mystical Writings of the World's Great Physicists (1984) edited by Ken Wilber
Fritjof Capra book The Tao of Physics
Source: The Tao of Physics (1975), Ch. 1, Modern Physics, p. 19.
Govinda Bhagavatpada Indian philosopher advaita vendatna
The Himalayan Masters: A Living Tradition (2002)
“Divinity should not be given to you from somewhere else. The Upanishad thunders "Thou Art That.”
Chinmayananda Saraswati (1916–1993) Indian spiritual teacher
In Efficiency is the ability to bring expertise in speech. http://books.google.co.in/books?id=mArVw7yUkCsC&pg=PA338, p. 338
Karen Armstrong (1944) author and comparative religion scholar from Great Britain
The Spiral Staircase: My Climb Out of Darkness (2004)
Context: The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God's name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.