
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality
As quoted in The Eye of Shiva: Eastern Mysticism and Science (1981) by Amaury de Riencourt <!-- p. 7 -->
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality
“There is nothing as uplifting and inspiring as the Upanishads.”
The Circle of Memory, An Autobiography (2016)
“I go into the Upanishads to ask questions.”
As quoted in God Is Not One : The Eight Rival Religions That Run the World and Why Their Differences Matter (2010), by Stephen Prothero, Ch, 4 : Hinduism : The Way of Devotion, p. 144
“Multiplicity is only apparent, in truth, there is only one mind…”
"The Oneness of Mind", as translated in Quantum Questions: Mystical Writings of the World's Great Physicists (1984) edited by Ken Wilber
The Himalayan Masters: A Living Tradition (2002)
“Divinity should not be given to you from somewhere else. The Upanishad thunders "Thou Art That.”
In Efficiency is the ability to bring expertise in speech. http://books.google.co.in/books?id=mArVw7yUkCsC&pg=PA338, p. 338
The Spiral Staircase: My Climb Out of Darkness (2004)
Context: The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God's name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.