
“A man who is at peace with himself is less likely to turn into an extremist or a terrorist.”
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
The Wounded Healer (1972)
Context: Jesus was a revolutionary, who did not become an extremist, since he did not offer an ideology, but Himself. He was also a mystic, who did not use his intimate relationship with God to avoid the social evils of his time, but shocked his milieu to the point of being executed as a rebel. In this sense he also remains for nuclear man the way to liberation and freedom.
“A man who is at peace with himself is less likely to turn into an extremist or a terrorist.”
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
“The root cause of the threat we face is the extremist ideology itself.”
2010s, 2015, Speech on (20 July 2015)
Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 73.
"Children of Love", line 34, from Alida Monro (ed.) Collected Poems (London: Duckworth, [1933] 1970) p. 154.
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 6-7
from a "In the know" section on Manchester United
Quotes from His time at Foxsports
On Islamic extremism at 2015 Lord Mayor’s Banquet - "Lord Mayor’s Banquet 2015: Prime Minister’s speech" Gov.uk (16 November 2015) https://www.gov.uk/government/speeches/lord-mayors-banquet-2015-prime-ministers-speech
2010s, 2015
As quoted in "Interim Libyan leader pleads for unity as tensions rise between factions" by David Smith and Ian Traynor in The Guardian (13 September 2011) http://www.guardian.co.uk/world/2011/sep/13/interim-libyan-leader-calls-unity?intcmp=239
1960s, Letter from a Birmingham Jail (1963)
Context: But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus." Was not Martin Luther an extremist: "Here I stand; I cannot do otherwise, so help me God." And John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience." And Abraham Lincoln: "This nation cannot survive half slave and half free." And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal..." So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime — the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.
About the 2018 Russia–United States summit, That was treason, Donald Trump. We all saw it https://www.theglobeandmail.com/opinion/article-that-was-treason-donald-trump-we-all-saw-it/ (July 16, 2018), The Globe and Mail.