
XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Source: The Confessions of Aleister Crowley (1929), Ch. 33; also quoted with Americanized spelling as The pious pretense that evil does not exist only makes it vague, enormous and menacing.
Context: The pious pretence that evil does not exist only makes it vague, enormous and menacing. Its overshadowing formlessness obsesses the mind. The way to beat an enemy is to define him clearly, to analyse and measure him. Once an idea is intelligently grasped, it ceases to threaten the mind with the terrors of the unknown.
XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Keith Joseph, Stranded on the Middle Ground? Reflections on Circumstances and Policies (Centre for Policy Studies, 1976).
1970s
XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Context: If evil exists it must exist either in Gods or minds or souls or bodies. It does not exist in any God, for all god is good. If anyone speaks of a "bad mind" he means a mind without mind. If of a bad soul, he will make the soul inferior to body, for no body in itself is evil. If he says that evil is made up of soul and body together, it is absurd that separately they should not be evil, but joined should create evil.
“Prayer is not a pious decoration of life but the breath of human existence.”
The Wounded Healer (1972)
“The most pious man can't stay in peace
If it doesn't please his evil neighbor.”
Act IV, sc. iii
Wilhelm Tell (1803)
Veto Mesage Regarding the Bank of the United States http://avalon.law.yale.edu/19th_century/ajveto01.asp (10 July 1832).
1830s
Context: It is to be regretted that the rich and powerful too often bend the acts of government to their selfish purposes. Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society — the farmers, mechanics, and laborers — who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government. There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing.