
Source: 1930s, Education and the Social Order (1932), p. 110
The trial of Charles B. Reynolds for blasphemy (1887)
Context: Now, gentlemen, what is blasphemy? Of course nobody knows what it is, unless he takes into consideration where he is. What is blasphemy in one country would be a religious exhortation in another. It is owing to where you are and who is in authority. And let me call your attention to the impudence and bigotry of the American Christians, We send missionaries to other countries. What for? To tell them that their religion is false, that their gods are myths and monsters, that their saviors and apostles were impostors, and that our religion is true. You send a man from Morristown — a Presbyterian, over to Turkey. He goes there, and he tells the Mohammedans — and he has it in a pamphlet and he distributes it — that the Koran is a lie, that Mohammed was not a prophet of God, that the angel Gabriel is not so large that it is four hundred leagues between his eyes — that it is all a mistake — there never was an angel so large as that. Then what would the Turks do? Suppose the Turks had a law like this statute in New Jersey. They would put the Morristown missionary in jail, and he would send home word, and then what would the people of Morristown say? Honestly -- what do you think they would say? They would say, "Why, look at those poor, heathen wretches. We sent a man over there armed with the truth, and yet they were so blinded by their idolatrous religion, so steeped in superstition, that they actually put that man in prison." Gentlemen, does not that show the need of more missionaries? I would say, yes.
Then what would the Turks do? Suppose the Turks had a law like this statute in New Jersey. They would put the Morristown missionary in jail, and he would send home word, and then what would the people of Morristown say? Honestly -- what do you think they would say? They would say, "Why, look at those poor, heathen wretches. We sent a man over there armed with the truth, and yet they were so blinded by their idolatrous religion, so steeped in superstition, that they actually put that man in prison." Gentlemen, does not that show the need of more missionaries? I would say, yes.
Source: 1930s, Education and the Social Order (1932), p. 110
Note in the first chapter of an 1814 version of The Story of the Stone, as quoted by Liu Zaifu in Reflections on "Dream of the Red Chamber", trans. Shu Yunzhong (Cambria Press, 2008), p. 197
Speech to Conservative Party Conference (12 October 1984) http://www.margaretthatcher.org/document/105763
Second term as Prime Minister
Context: In the Conservative Party, we have no truck with outmoded Marxist doctrine about class warfare. For us, it is not who you are, who your family is or where you come from that matters. It is what you are and what you can do for our country that counts. That is our vision.
1770s, African Slavery in America (March 1775)
An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)
Il serait impertinent pour un pays n’ayant pas subi l’occupation de porter un jugement sur un autre l’ayant subi.
On the occupation of France, in an interview in the film Le chagrin et la pitié, 1971.
Political Science for Civil Services Main Examination (2010)
“Whenever an authority disappears, another one appears; and if a star sets, another one rises.”
Majlisi, Bihārul Anwār, vol.53 p. 185
General Quotes