““You don’t seem the superstitious type.”
“I’m not,” Ben said. “I’m careful. There’s a difference.””
Patrick Rothfuss book The Name of the Wind
Source: The Name of the Wind (2007), Chapter 12, “Puzzle Pieces Fitting” (p. 93)
The Erasmus Reader (1990), pp. 140-141.
Handbook of the Christian Soldier (1503)
““You don’t seem the superstitious type.”
“I’m not,” Ben said. “I’m careful. There’s a difference.””
Patrick Rothfuss book The Name of the Wind
Source: The Name of the Wind (2007), Chapter 12, “Puzzle Pieces Fitting” (p. 93)
Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast
Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)
Jane Roberts (1929–1984) American Writer
Session 829, Page 140-141
The Individual and the Nature of Mass Events, (1981)
Virchand Gandhi (1864–1901) Jain scholar who represented Jainism at the first World Parliament of Religions in 1893
Christian Missions: A Triangular Debate, Before the Nineteenth Century Club of New York (1895)
Joseph F. Smith (1838–1918) President of The Church of Jesus Christ of Latter-day Saints
Journal of Discourses 22:44 (February 6, 1881)
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Ch VIII: The World As It Could Be Made, p. 129-130
1910s, Proposed Roads To Freedom (1918)
Context: One of the most horrible things about commercialism is the way in which it poisons the relations of men and women. The evils of prostitution are generally recognized, but, great as they are, the effect of economic conditions on marriage seems to me even worse. There is not infrequently, in marriage, a suggestion of purchase, of acquiring a woman on condition of keeping her in a certain standard of material comfort. Often and often, a marriage hardly differs from prostitution except by being harder to escape from. The whole basis of these evils is economic. Economic causes make marriage a matter of bargain and contract, in which affection is quite secondary, and its absence constitutes no recognized reason for liberation. Marriage should be a free, spontaneous meeting of mutual instinct, filled with happiness not unmixed with a feeling akin to awe: it should involve that degree of respect of each for the other that makes even the most trifling interference with liberty an utter impossibility, and a common life enforced by one against the will of the other an unthinkable thing of deep horror.
Camille Paglia (1947) American writer
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 35
“It is not enthusiasm, but dogma, that differentiates a Christian from a pagan society.”
T.S. Eliot (1888–1965) 20th century English author
Source: The Idea of a Christian Society (1939), Ch. IV, p. 59