
1960s, Why I Am Opposed to the War in Vietnam (1967)
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.
1960s, Why I Am Opposed to the War in Vietnam (1967)
April 18, 1934. Attributed by Winston Churchill in Vol. 1 of The Second World War. (1948)
Disputed
“I have been through a revolution, and I am convinced that I am no revolutionist.”
Diary entry (28 June 1921).
The Diary and Letters of Käthe Kollwitz (1955)
Context: I have been through a revolution, and I am convinced that I am no revolutionist. My childhood dreams of dying on the barricades will hardly be fulfilled, because I should hardly mount a barricade now that I know what they were like in reality. And so I know now what an illusion I lived in for so many years. I thought I was a revolutionary and was only an evolutionary. Yes, sometimes I do not know whether I am a socialist at all, whether I am not rather a democrat instead. How good it is when reality tests you to the guts and pins you relentlessly to the very position you always thought, so long as you clung to your illusion, was unspeakably wrong.
"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960)
1960s
Context: I think we have been in the mountain of moral and ethical relativism long enough. To dwell in this mountain has become something of a fad these days, so we have come to believe that morality is a matter of group consensus. We attempt to discover what is right by taking a sort of gallup poll of the majority opinion. Everybody is doing it, so it must be all right, and therefore we are caught in the clutches of conformity... In a sense, we are no longer concerned about the ten commandments-they are not too important. Everybody is busy, as I have said so often, trying to obey the eleventh commandment: “Thou shalt not get caught.” And so, according to this view, it is all right to lie with a bit of finesse. It’s all right to exploit, but be a dignified exploiter. It’s all right to even hate, but dress your hate up into garments of love and make it appear that you are loving when you are actually hating. This type of moral and ethical relativism is sapping the very life’s blood of the moral and spiritual life of our nation and our world. And I am convinced that if we are to be a great nation, and if we are to solve the problems of the world we must come out of this mountain. We have been in it too long. For if man fails to reorientate his life around moral and ethical values he may well destroy himself by the misuse of his own instrument.
As quoted in The Third Reich: A History of Nazi Germany, Thomas Childers, New York: Simon & Schuster, 2017, p. 84. November 1925 Reichstag speech.
Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 451
Words to Intellectuals (1961)
Speech to the National Corporative Council (November 14, 1933), in A Primer of Italian Fascism, edited/translated by Jeffrey T. Schnapp (2000) p.163.
1930s