“For 250 years the captives endured an assault on their culture and their dignity. The spirit of Africans in America did not break. Yet the spirit of their captors was corrupted.”
2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)
Context: There was a time in my country's history where one in every seven human beings was the property of another. In law, they were regarded only as articles of commerce, having no right to travel or to marry or to own possessions. Because families were often separated, many were denied even the comfort of suffering together. For 250 years the captives endured an assault on their culture and their dignity. The spirit of Africans in America did not break. Yet the spirit of their captors was corrupted. Small men took on the powers and airs of tyrants and masters. Years of unpunished brutality and bullying and rape produced a dullness and hardness of conscience. Christian men and women became blind to the clearest commands of their faith and added hypocrisy to injustice. A republic founded on equality for all became a prison for millions. And yet in the words of the African proverb, no fist is big enough to hide the sky. All of the generations oppressed under the laws of man could not crush the hope of freedom and defeat the purposes of God.
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George W. Bush 675
43rd President of the United States 1946Related quotes
Source: Pope to Catholic lawmakers: Be strong. Protect life. https://www.catholicnewsagency.com/news/32545/pope-to-catholic-lawmakers-be-strong-protect-life (31 August 2015)
The Quintessence of Nehru (1961) edited by K. T. Narasimhachar, p. 120
“The devil… the prowde spirite… cannot endure to be mocked.”
“The devil…the prowde spirit…cannot endure to be mocked.”
Thomas More, quoted at the beginning of The Screwtape Letters
Misattributed
The Tragic Sense of Life (1913), V : The Rationalist Dissolution
“Ethiopia did not have the same problem [of corruption]. African leaders looked at us with envy.”
As quoted in "Mengistu blames Meles for helping Eritrea at UN to split Ethiopia: Mengistu Haile-Mariam speaks", in Jimma Times (30 July 2010) http://www.jimmatimes.com/article/Latest_News/Latest_News/Mengistu_blames_Meles_for_helping_Eritrea_at_UN_to_split_Ethiopia/33629
“You take my heart with you, my loving captor."
"Nay, Madelyne. I am your captive in body and soul.”
Source: Honor's Splendour
Source: Spirit and Reality (1946), p. 52
Context: Spirit, like flame, like freedom, like creativeness, is opposed to any social stagnation or any lifeless tradition. In terms of Kantian philosophy — terms which I consider erroneous and confusing — spirit appears as a thing in itself and objectification as a phenomenon. Another and truer definition would be, spirit is freedom and objectification is nature (not in the romantic sense). Objectification has two aspects: on the one hand it denotes the fallen, divided and servile world, in which the existential subjects, the personalities, are materialized. On the other it comprehends the agency of the personal subject, of spirit tending to reinforce ties and communications in this fallen world. Hence objectification is related to the problem of culture, and in this consists the whole complexity of the problem.
In objectification there are no primal realities, but only symbols. The objective spirit is merely a symbolism of spirit. Spirit is realistic while cultural and social life are symbolical. In the object there is never any reality, but only the symbol of reality. The subject alone always has reality. Therefore in objectification and in its product, the objective spirit, there can be no sacred reality, but only its symbolism. In the objective history of the world nothing transpires but a conventional symbolism; the idea of sacredness is peculiar to the existential world, to existential subjects. The real depths of spirit are apprehensible only existentially in the personal experience of destiny, in its suffering, nostalgia, love, creation, freedom and death.
“The spiritual dignity of this new humane life for mankind is the Spirit of Man himself sacrosanct.”
A Testament (1957)