
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section I, p. 418
"Lies and consequences." in The American Prospect (19 May 2002) http://prospect.org/cs/articles?article=lies_and_consequences&gId=6282
Context: To rationalize their lies, people — and the governments, churches, or terrorist cells they compose — are apt to regard their private interests and desires as just. Clinton may have lied to preserve his power while telling himself that he was lying to protect “the people” who benefited from his presidency. Liars — especially liars in power — often conflate their interest with the public interest. (What’s good for General Motors is good for the United States.) Or they consider their lies sanctified by the essential goodness they presume to embody, like terrorists who believe that murder is sanctified by the godliness of their aspirations. Sanctimony probably engenders at least as much lying as cynicism. We can’t condemn lying categorically, but we should categorically suspect it.
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section I, p. 418
Chap. 2. Rights and the Neutral States
Democracy's Discontent (1996)
[How and why we age, 1994, Ballantine Books, 177, https://books.google.com/books?id=E2pHAAAAMAAJ&focus=searchwithinvolume&q=loss]
“Not a single one of the cells that compose you knows who you are, or cares.”
Sweet Dreams: Philosophical Obstacles to a Science of Consciousness (2005), p. 2
Grundrisse (1857-1858)
Source: Notebook I, The Chapter on Money, p. 76.
Source: Facets of Liberty: A Libertarian Primer, (1985), pp. 139-140. (Chapter 17: “Who’s Afraid of No Government?”)
On resigning his membership in the Trinity United Church of Christ (31 May 2008) http://www.nytimes.com/2008/06/01/us/politics/01obama.html?bl&ex=1212465600&en=88997ad25a4ddba4&ei=5087%0A
2008
Source: On Representative Government (1861), Ch. II: The Criterion of a Good Form of Government (p. 167)