“Nietzsche's problem is how to be a philosopher once he has grasped the finitude of philosophy.”
David Wood (1946) British philosopher, born 1946
Source: Philosophy At The Limit (1990), Chapter 5, Nietzsche's Styles, p. 96
The Rebel (1951)
Context: If Nietzsche and Hegel serve as alibis to the masters of Dachau and Karaganda, that does not condemn their entire philosophy. But it does lead to the suspicion that one aspect of their thought, or of their logic, can lead to these appalling conclusions.
“Nietzsche's problem is how to be a philosopher once he has grasped the finitude of philosophy.”
David Wood (1946) British philosopher, born 1946
Source: Philosophy At The Limit (1990), Chapter 5, Nietzsche's Styles, p. 96
Prevale (1983) Italian DJ and producer
Original: (it) L'eccessiva gelosia è l'alibi di chi non dà abbastanza valore a colui che chiama amore.
Source: prevale.net
Donald Phillip Verene (1937) philosopher
Source: Philosophy and the Return to Self-Knowledge (1997), p. 191
David Wood (1946) British philosopher, born 1946
Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 88
Allan Bloom (1930–1992) American philosopher, classicist, and academician
“Western Civ,” p. 19.
Giants and Dwarfs (1990)
Context: I am now even more persuaded of the urgent need to study why Socrates was accused. The dislike of philosophy is perennial, and the seeds of the condemnation of Socrates are present at all times, not in the bosoms of pleasure-seekers, who don’t give a damn, but in those of high-minded and idealistic persons who do not want to submit their aspirations to examination.
John Carroll (1944) Australian professor and author
Source: Break-Out from the Crystal Palace (1974), p. 105
Merold Westphal (1940)
Source: Kierkegaard’s Critique of Reason and Society (1992), p. 38
Ludwig Feuerbach (1804–1872) German philosopher and anthropologist
Z. Hanfi, trans., in The Fiery Brook (1972), p. 68
Towards a Critique of Hegel’s Philosophy (1839)
Thomas J. J. Altizer (1927–2018) American radical theologian
Godhead and the Nothing (2003), Preface