Heaven and Hell #528
Context: Some people believe it is hard to lead the heaven-bound life that is called "spiritual" because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and "live spiritually." All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.
Source: A Serious Call to a Devout and Holy Life (1728), Ch. I.
Life and Destiny (1913)
6.4311
Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist.
1920s, Tractatus Logico-Philosophicus (1922)
Variant: Death is not an event of life. Death is not lived through.
If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present.
Our life is endless in the way that our visual field is without limit.
“The advanced life of virtue,” Athanasius and the Politics of Asceticism (1995), p. 314
"I've Learned Some Things" (1977)
Variant translations:
There is one thing I learned from what I lived:
When you live, you must live big, like being one with the rivers, the sky, and the whole universe
Because what we call lifetime is a gift presented to life
And life is a gift presented to you.
Translated as "There Is One Thing I Learned From What I Lived" by Sãleyman Fatih Akgãl at TC Turkish Poetry Pages
I've Learned Some Things (2008)
Saying 33, Page 8
From Apophthegmata Patrum
"The Profession of Poetry," Partisan Review (September/October 1950) [p. 166]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Letter to a friend, July 1981 cited in: "In Memoriam R. W. van Bemmelen," Geologie en Mijnbouw, Vol 63, No. 1 (1984); Reprinted online at Tectonics and Sedimentation of Indonesia http://fosi.iagi.or.id/tecsed/tecsed-inmemoriam.htm website, 1999.
