Mont Saint Michel and Chartres (1904)
Context: Experience proved that man's power of choice in action was very far from absolute, and logic seemed to require that every choice should have some predetermining cause which decided the will to act. Science affirmed that choice was not free,— could not be free,— without abandoning the unity of force and the foundation of law. Society insisted that its choice must be left free, whatever became of science or unity. Saint Thomas was required to illustrate the theory of liberum arbitrium by choosing a path through these difficulies, where path there was obviously none.
“Mankind could not admit an anarchical,— a dual or multiple — universe. The world was there, staring them in the face, with all its chaotic conditions, and society insisted on its Unity in self-defence. Society still insists on treating it as Unity though no longer affecting logic.”
"Affecting": making a pretence of
Mont Saint Michel and Chartres (1904)
Context: Mankind could not admit an anarchical,— a dual or multiple — universe. The world was there, staring them in the face, with all its chaotic conditions, and society insisted on its Unity in self-defence. Society still insists on treating it as Unity though no longer affecting logic. Society insists on its free will, although free will has never been explained to the satisfaction of any but those who much wish to be satisfied, and although the words in any common sense implied not unity but duality in creation. The Church had nothing to do with inventing this riddle,— the oldest that fretted mankind.
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Henry Adams 311
journalist, historian, academic, novelist 1838–1918Related quotes
Mont Saint Michel and Chartres (1904)
Mont Saint Michel and Chartres (1904)
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)
Émile Durkheim (1903/1961, p. 102); Quoted in: Kenneth Allan (2012). Explorations in Classical Sociological Theory: Seeing the Social World: Seeing the Social World p. 151
1920s, Process and Reality: An Essay in Cosmology (1929)
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。
Pt. V, ch. II, sec. V.
1920s, Process and Reality: An Essay in Cosmology (1929)
Individual Liberty (1926), Liberty and Politics
Source: 1940s, Beyond the Aesthetics' (1946), pp. 38-39