
[2019, Esoterism as Principle and as Way, World Wisdom, 139, 978-1-93659765-9]
Spiritual life, Trials
Fourth Mansions, Ch. 1, trans. E. Allison Peers (1961),<!-- Image Books --> p. 77
Interior Castle (1577)
Context: Just as we cannot stop the movement of the heavens, revolving as they do with such speed, so we cannot restrain our thought. And then we send all the faculties of the soul after it, thinking we are lost, and have misused the time that we are spending in the presence of God. Yet the soul may perhaps be wholly united with Him in the Mansions very near His presence, while thought remains in the outskirts of the castle, suffering the assaults of a thousand wild and venomous creatures and from this suffering winning merit. So this must not upset us, and we must not abandon the struggle, as the devil tries to make us do. Most of these trials and times of unrest come from the fact that we do not understand ourselves.
[2019, Esoterism as Principle and as Way, World Wisdom, 139, 978-1-93659765-9]
Spiritual life, Trials
Source: An Aristocracy of Everyone (1992), p. 22
"Corona" In: Paul Celan, Pierre Joris (2005). Paul Celan: Selections. p. 44
Source: The Future As History (1960), Chapter IV, Part 9, The Grand Dynamic of History, p. 209
Context: In an age which no longer waits patiently through this life for the rewards of the next, it is a crushing spiritual blow to lose one's sense of participation in mankind's journey, and to see only a huge milling-around, a collective living-out of lives with no larger purpose than the days which each accumulates. When we estrange ourselves from history we do not enlarge, we diminish ourselves, even as individuals. We subtract from our lives one meaning which they do in fact possess, whether we recognize it or not. We cannot help living in history. We can only fail to be aware of it. If we are to meet, endure, and transcend the trials and defeats of the future — for trials and defeats there are certain to be — it can only be from a point of view which, seeing the future as part of the sweep of history, enables us to establish our place in that immense procession in which is incorporated whatever hope humankind may have.
“We do ourselves the most good doing something for others.”
Quoted in Thoughts (1901) by Jessie K. Freeman and Sarah S. B. Yule, p. 83, and in Collect Writings of Russell H. Conwell (1925), Vol. 1, p. 396
Context: Doing nothing for others is the undoing of ourselves. We must purposely be kind and generous, or we miss the best part of existence. The heart which goes out of itself gets large and full. This is the great secret of the inner life. We do ourselves the most good doing something for others.