
Introduction, p. xviii
"Quotes", The Great Code: The Bible and Literature (1982)
Time in History: Views of Time from Prehistory to the Present Day (1988), p.22
Introduction, p. xviii
"Quotes", The Great Code: The Bible and Literature (1982)
How Plants are Trained to Work for Man (1921) Vol. 1 Plant Breeding
Address at the Centennial Celebration Banquet of the National Education Association http://www.eisenhower.archives.gov/all_about_ike/quotes.html (4 April 1957)
1950s
Source: The Production of Security (1849), p. 51
Essay on the Principle of Population (1798; rev. through 1826)
The American Mercury (May 1926)
1920s
Context: It is the natural tendency of the ignorant to believe what is not true. In order to overcome that tendency it is not sufficient to exhibit the true; it is also necessary to expose and denounce the false. To admit that the false has any standing in court, that it ought to be handled gently because millions of morons cherish it and thousands of quacks make their livings propagating it—to admit this, as the more fatuous of the reconcilers of science and religion inevitably do, is to abandon a just cause to its enemies, cravenly and without excuse. It is, of course, quite true that there is a region in which science and religion do not conflict. That is the region of the unknowable.
Speech for the "Make Poverty History" campaign http://news.bbc.co.uk/2/hi/uk_news/politics/4232603.stm. Trafalgar Square, London (3 February 2005).
2000s
Context: Like slavery and apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings. And overcoming poverty is not a gesture of charity. It is an act of justice. It is the protection of a fundamental human right, the right to dignity and a decent life. While poverty persists, there is no true freedom.
The Renaissance in India (1918)
Context: To attempt to penetrate through the indeterminate confusion of present tendencies and first efforts in order to foresee the exact forms the new creation will take, would be an effort of very doubtful utility. One might as well try to forecast a harmony from the sounds made by the tuning of the instrument. In one direction or another we may just detect certain decisive indications, but even these are only first indications and we may be quite sure that much lies behind them that will go far beyond anything that they yet suggest. This is true whether in religion and spirituality or thought and science, poetry and art or society and politics. Everywhere there is, at most, only a beginning of beginnings.
Of the Origin and Progress of Language (Edinburgh and London: J. Balfour and T. Cadell, 2nd ed., 1774), Vol. I, Book II, Ch. II, pp. 224-225 https://archive.org/stream/originandprogre01conggoog#page/n251/mode/2up.