“Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others.”

— Ashoka

Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.

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Indian emperor of the Maurya Dynasty -304–-232 BC

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

Subaji Bapu, MataparIkshAsikshA, from his reply to John Muirs Matapariksha, Cited by R.F. Young and quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/ <br class="br">About John Muirs Matapariksha

“Religion ~The incipient magician will confess his faith to a universal religion. He will find out that every religion has good points as well as bad ones. He will therefore keep the best of it for himself and ignore the weak points, which does not necessarily mean that he must profess a religion, but he shall express awe to each for of worship, for each religion has its proper principle of God, whether the point in question be Christianity, Buddhism, Islam or any other kind of religion. Fundamentally he may be faithful to his own religion. But he will not be satisfied with the official doctrines of his Church, and will try to penetrate deeper into god’s workshop. And such is the purpose of our initiation. According to the universal laws, the magician will form his own point of view about the universe which henceforth will be his true religion...”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 26

“Who science has and art
He has religion too
Who neither of them owns
Religion is his due.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Wer Wissenschaft und Kunst besitzt, / Hat auch Religion / Wer jene beiden nicht besitzt / Der habe Religion
As quoted in Jost Lemmerich's "Science and Conscience: The Life of James Franck" (2011), p. 261.
Variant translation: "The man who science has and art, He also has religion. But he who is devoid of both, He surely needs religion." (as quoted in "Homilies of science" by Paul Carus (1892) and The Open Court, Weekly Journal, Vol. II (1887).
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)

“With respect to what are called denominations of religion, if every one is left to judge of its own religion, there is no such thing as a religion that is wrong; but if they are to judge of each other's religion, there is no such thing as a religion that is right; and therefore all the world is right, or all the world is wrong. But with respect to religion itself, without regard to names, and as directing itself from the universal family of mankind to the Divine object of all adoration, it is man bringing to his Maker the fruits of his heart; and though those fruits may differ from each other like the fruits of the earth, the grateful tribute of every one is accepted.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“To devote your life to the good of all and to the happiness of all is religion. Whatever you do for your own sake is not religion.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“I intend to make a careful study of my own religion and, as far as I can, of other religions as well.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part II: First Day in Pretoria
1920s, An Autobiography (1927)
Context: I am a Hindu by birth. And yet I do not know much of Hinduism, and I know less of other religions. In fact I do not know where I am, and what is and what should be my belief. I intend to make a careful study of my own religion and, as far as I can, of other religions as well.

“The chapter is poisoning the minds of little children. They will not respect their own religion in future. They will not turn out to be good Hindus and it will cause harm to the nation.”

Pravin Togadia (1957) Indian oncologist, activist

On an NCERT school textbook which said that ancient Indians consumed beef, as quoted in " References to ancient Hindus' beef-eating past deleted from school textbooks http://www.asianews.it/news-en/References-to-ancient-Hindus'-beef-eating-past-deleted-from-school-textbooks-6456.html", Asia News (16 June 2006)

“There are two religions in earth, which have distinct enmity against all other religions. These two are Christianity and Islam. They are not just satisfied with observing their own religions, but are determined to destroy all other religions. That’s why the only way to make peace with them is to embrace their religions.”

Rabindranath Tagore (1861–1941) Bengali polymath

Original works of Rabindranath Vol. 24 page 375, Vishwa Bharti; 1982.

“When two-three different religions claim that only their own religions are true and all other religions are false, their religions are only ways to Heaven, conflicts can not be avoided. Thus, fundamentalism tries to abolish all other religions. This is called Bolshevism in religion. Only the path shown by the Hinduism can relieve the world form this meanness.”

Rabindranath Tagore (1861–1941) Bengali polymath

R. Tagore, `Aatmaparichapa' in his book `Parichaya' http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html

“He that is willing to tolerate any religion, or discrepant way of religion, besides his own, unless it be in matters merely indifferent, either doubts of his own, or is not sincere in it.”

Nathaniel Ward (1578–1652) Puritan clergyman and pamphleteer in England and Massachusetts

In 1647, as quoted in "Free Speech and Its Present Crisis" https://www.city-journal.org/free-speech-crisis (2018), by Allen C. Guelzo, City Journal

“Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others.”

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