Source: Darkness Visible (1990), VI
Context: There is a region in the experience of pain where the certainty of alleviation often permits superhuman endurance. We learn to live with pain in varying degrees daily, or over longer periods of time, and we are more often than not mercifully free of it. When we endure severe discomfort of a physical nature our conditioning has taught us since childhood to make accommodations to the pain’s demands — o accept it, whether pluckily or whimpering and complaining, according to our personal degree of stoicism, but in any case to accept it. Except in intractable terminal pain, there is almost always some form of relief; we look forward to that alleviation, whether it be through sleep or Tylenol or self-hypnosis or a change of posture or, most often, through the body’s capacity for healing itself, and we embrace this eventual respite as the natural reward we receive for having been, temporarily, such good sports and doughty sufferers, such optimistic cheerleaders for life at heart.
In depression this faith in deliverance, in ultimate restoration, is absent. The pain is unrelenting, and what makes the condition intolerable is the foreknowledge that no remedy will come — not in a day, an hour, a month, or a minute. If there is mild relief, one knows that it is only temporary; more pain will follow. It is hopelessness even more than pain that crushes the soul. So the decision-making of daily life involves not, as in normal affairs, shifting from one annoying situation to another less annoying — or from discomfort to relative comfort, or from boredom to activity — but moving from pain to pain. One does not abandon, even briefly, one's bed of nails, but is attached to it wherever one goes.
"Alice's Law of Compensatory Cash Flow" in Alice, Let's Eat (1978) ("Alice" was his wife, Alice Trillin)
Speech to Kansas Society of New York (23 January 1911) — Wilson's definition of different groups, PWW 22:389
1910s
“So far as consciousness goes, one does one's thinking before one knows what he is to think about.”
Source: A History of Experimental Psychology, 1929, p. 397: Cited in: Jay M. Jackson (2013) Social Psychology, Past and Present: An Integrative Orientation, p. 28
Source: Lateral Thinking : Creativity Step by Step (1970), p. 29.
Context: With vertical thinking one may look for different approaches until one finds a promising one. With lateral thinking one goes on generating as many approaches as one can even after one has found a promising one. With vertical thinking one is trying to select the best approach but with lateral thinking one is generating different approaches for the sake of generating them.
Source: The Parables of Jesus: Sermons by Saint Gregory Palamas
Source: The Heritage Universe, Summertide (1990), Chapter 13, “Summertide Minus Ten” (p. 151)
“A bridge does not abandon its first shore when it grows out in spans towards the further one.”
Source: The Flame is Green (1971), Ch. 9 : Oh, The Steep Roofs of Paris
Context: We ourselves become the bridges out over the interval that is the world and time. It is a daring thing to fling ourselves out over that void that is black and scarlet below and green and gold above. A bridge does not abandon its first shore when it grows out in spans towards the further one.
[In the Company of the Holy Mother, 124-125]
