“E'en here the tear of pity springs,
And hearts are touched by human things.”
John Conington (1825–1869) British classical scholar
Source: Translations, The Aeneid of Virgil (1866), Book I, p. 23
Source: Aeneid (29–19 BC), Book I, Lines 461–462 (tr. Robert Fagles)
“E'en here the tear of pity springs,
And hearts are touched by human things.”
John Conington (1825–1869) British classical scholar
Source: Translations, The Aeneid of Virgil (1866), Book I, p. 23
Helen Keller (1880–1968) American author and political activist
Variant: The best and most beautiful things in the world cannot be seen or even touched. They must be felt with the heart.
Variant: The best and most beautiful things in the world cannot be seen, nor touched... but are felt in the heart.
“We carry a new world here, in our hearts. That world is growing in this minute.”
Buenaventura Durruti (1896–1936) Spanish anarchist
Van Paassen interview (1936)
Context: We have always lived in slums and holes in the wall. We will know how to accommodate ourselves for a while. For you must not forget that we can also build. It is we who built these palaces and cities, here in Spain and America and everywhere. We, the workers. We can build others to take their place. And better ones. We are not in the least afraid of ruins. We are going to inherit the earth; there is not the slightest doubt about that. The bourgeoisie might blast and ruin its own world before it leaves the stage of history. We carry a new world here, in our hearts. That world is growing in this minute.
Satoru Iwata (1959–2015) Japanese video game programmer and businessman
2005 GDC Keynote https://www.youtube.com/watch?v=AnrEosZKzp4&t=8m6s
“I am here, alone, at the end of the world. I reach out and touch nothing.”.”
Haruki Murakami book Hard-Boiled Wonderland and the End of the World
Source: Hard-Boiled Wonderland and the End of the World
Northrop Frye (1912–1991) Canadian literary critic and literary theorist
"Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002)
Context: The objective world is only “material”: it’s there, but it could be there in a great many different forms and aspects... Even here there [are] still possibilities: it can’t be just anything. But perhaps extracting a finite schema from the variety of mythologies, literatures, or religions might contribute something to the understanding of what some of these possibilities could be. The individual can’t create his own world, except in art or fantasy: society can only create a myth of concern. What fun if one could get just a peep at what some of the other worlds are that a new humanity could create–no, live in. (p. 287-8)
Keshub Chunder Sen (1838–1884) Indian academic
Speech delivered at the Metropolitan Tabernacle, Newington Butts, London on 24th May 1870. See Education in India for major portion of the speech.