“I trust that some may be as near and dear to Buddha, or Christ, or Swedenborg, who are without the pale of their churches.”

Source: Echoes from the Bottomless Well (1985), p. 102

Source: Echoes from the Bottomless Well (1985), p. 103

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday <br class="br">Context: I trust that some may be as near and dear to Buddha, or Christ, or Swedenborg, who are without the pale of their churches. It is necessary not to be Christian to appreciate the beauty and significance of the life of Christ. I know that some will have hard thoughts of me, when they hear their Christ named beside my Buddha, yet I am sure that I am willing they should love their Christ more than my Buddha, for the love is the main thing, and I like him too.

Source: Catechesis http://www.arzbaires.org.ar/inicio/homilias/homilias2008.htm#49%BACongresoEucar%EDsticoInternacional given by Bergoglio at the 49th International Eucharistic Congress, in Quebec (18 July 2008) <br class="br">Context: The Christian sees the Church as the Body of Christ, as the vessel that guards with absolute integrity the deposit of faith, as the faithful Spouse who communicates without addition or subtraction all that Christ entrusted. … The Church as a fully “sanctified” reality and capable of receiving and of communicating – without error or defect, from its own poverty and even with its own sins — the full sanctity of God, is not a “complement” or an “institutional addition” to Jesus Christ, but a full participation of his Incarnation, of His Life, of His Passion, death and Resurrection. … In defending its purity, its indefectibility, its sanctity as the bride, the Church is defending the “place” through which the gift of the life of God passes on to the world and the gift of the life of the world to God. This gift – the fullest expression of which is the Eucharist – is not another gift among ourselves but the supreme gift of the most intimate life of the Trinity that poured forth for the life of the world and the life of the world assumed by the Son that is offered to the Father.

Source: Echoes from the Bottomless Well (1985), p. 120
Context: "Nothing burns in hell but ego" says Tauler.
Does anything live but Buddha Nature, Christ Spirit?

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.

&quot;Fifth Talk in Bombay 1950 (12 March 1950) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=352&amp;chid=4672&amp;w=%22Truth+is+not+something+in+the+distance%22, J.Krishnamurti Online, JKO Serial No. 500312, The Collected Works, Vol. VI, p. 134 <br class="br">Posthumous publications, The Collected Works <br class="br">Context: Truth is not something in the distance; there is no path to it, there is neither your path nor my path; there is no devotional path, there is no path of knowledge or path of action, because truth has no path to it. The moment you have a path to truth, you divide it, because the path is exclusive; and what is exclusive at the very beginning will end in exclusiveness. The man who is following a path can never know truth because he is living in exclusiveness; his means are exclusive, and the means are the end, are not separate from the end. If the means are exclusive, the end is also exclusive. So there is no path to truth, and there are not two truths. Truth is not of the past or the present, it is timeless; the man who quotes the truth of the Buddha, of Shankara, of Christ, or who merely repeats what I am saying, will not find truth, because repetition is not truth. Repetition is a lie.

A Hymn From My Nativity (22 August 1819), p. 17
The Bank of Faith and Works United (1819)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 17.