
Edited transcript of remarks, 11/13/03 Books for Breakfast, "Nehru: The Invention of India" Available Online http://web.archive.org/web/20060927152610/http://www.cceia.org/resources/transcripts/1075.html
2000s
Harijan (30 January 1937)
1930s
Context: It is impossible for me to reconcile myself to the idea of conversion after the style that goes on in India and elsewhere today. It is an error which is perhaps the greatest impediment to the world’s progress toward peace … Why should a Christian want to convert a Hindu to Christianity? Why should he not be satisfied if the Hindu is a good or godly man? Collected Works of Mahatma Gandhi
Edited transcript of remarks, 11/13/03 Books for Breakfast, "Nehru: The Invention of India" Available Online http://web.archive.org/web/20060927152610/http://www.cceia.org/resources/transcripts/1075.html
2000s
On conversations with Rabindranath Tagore, as quoted in Uncommon Wisdom: Conversations With Remarkable People (1988) by Fritjof Capra, who states that after these "He began to see that the recognition of relativity, interconnectedness, and impermanence as fundamental aspects of physical reality, which had been so difficult for himself and his fellow physicists, was the very basis of the Indian spiritual traditions."
As quoted in Pride of India (2006) by Samskrita Bharati. p. 56
Variant: After the conversations about Indian philosophy, some of the ideas of Quantum Physics that had seemed so crazy suddenly made much more sense.
“If you are at Rome, live in the Roman style; if you are elsewhere, live as they live there.”
Si fueris Romae, Romano vivito more;
Si fueris alibi, vivito sicut ibi.
Quoted in Ductor Dubitantium, or the Rule of Conscience (1660) by Jeremy Taylor, I.i.5; commonly rendered into a proverb: "When in Rome, do as the Romans do", or simply "When in Rome..."
As quoted in "Christmas with Christopher Hitchens", by Gregg LaGambina, The A.V. Club (20 December 2007) http://www.avclub.com/article/christmas-with-christopher-hitchens-14189
2000s, 2007
Source: quoted in https://www.dharmadispatch.in/culture/revisiting-km-munshis-majestic-vision-for-writing-indias-history https://www.esamskriti.com/e/National-Affairs/For-The-Followers-Of-Dharma/History-Writing-And-Nationalism-1.aspx http://www.eng.vedanta.ru/library/prabuddha_bharata/August2005_editorial.php
Fritjof Capra, Uncommon Wisdom, 1988, p.43
Uncommon Wisdom (1988)
Tragedy and the Common Man (1949)
Context: There is a misconception of tragedy with which I have been struck in review after review, and in many conversations with writers and readers alike. It is the idea that tragedy is of necessity allied to pessimism. Even the dictionary says nothing more about the word than that it means a story with a sad or unhappy ending. This impression is so firmly fixed that I almost hesitate to claim that in truth tragedy implies more optimism in its author than does comedy, and that its final result ought to be the reinforcement of the onlooker's brightest opinions of the human animal.
For, if it is true to say that in essence the tragic hero is intent upon claiming his whole due as a personality, and if this struggle must be total and without reservation, then it automatically demonstrates the indestructible will of man to achieve his humanity.
On what Simon wrote regarding music in Boys in the Trees (as stated in “Tales From the Trees: An Interview With Carly Simon” https://www.popmatters.com/tales-from-the-trees-an-interview-with-carly-simon-2495407885.html?rebelltitem=1#rebelltitem1 in PopMatters; 2016 Nov 20)
“Its a beautiful woman's fate to be the subject of conversation where ever she goes”
Source: The Picture of Dorian Gray