“Mohammad the Prophet tried to oppose this custom since he considered it harmful to the sexual health of the woman.”

Source: Reflections on Sex Equality under Law (1991) Yale Law Journal Vol.100 No. 5, p. 1212

1980

PM Chandrashekhar - A firebrand idealist

BBC radio broadcast (1962), as quoted in The Great Thoughts (1984) by George Seldes

Often attributed to Edsger Wybe Dijkstra, but it was the title to a letter in CACM 11, 3 (March, 1968). However The original title of " A Case against the GO TO Statement http://www.cs.utexas.edu/users/EWD/transcriptions/EWD02xx/EWD215.html" (EWD215, PDF here http://www.cs.utexas.edu/users/EWD/ewd02xx/EWD215.PDF, ACM has its own copy http://www.acm.org/classics/oct95 online) was changed by the editor Niklaus Wirth, to speed up publication. Dijkstra explains it himself in EWD1308 http://www.cs.utexas.edu/users/EWD/transcriptions/EWD13xx/EWD1308.html (see near the end of the article).

[20031213202246.GD18685@wall.org, 2003]
Usenet postings, 2003

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Rulers and generals muster their troops. Magnates muster the sums of money which give them power. The fascist dictators muster the irrational human reactions which make it possible for them to attain and maintain their power over the masses. The scientists muster knowledge and means of research. But, thus far, no organization fighting for freedom has ever mustered the biological arsenal where the weapons are to be found for the establishment and the maintenance of human freedom. All precision of our social existence notwithstanding, there is as yet no definition of the word freedom which would be in keeping with natural science. No word is more misused and misunderstood.
To define freedom is the same as to define sexual health. But nobody will openly admit this. The advocacy of personal and social freedom is connected with anxiety and guilt feelings. As if to be free were a sin or at least not quite as it should be. Sex-economy makes this guilt feeling comprehensible: freedom without sexual self-determination is in itself a contradiction. But to be sexual means — according to the prevailing human structure — to be sinful or guilty. There are very few people who experience sexual love without guilt feeling. "Free love" has acquired a degrading meaning: it lost the meaning given it by the old fighters for freedom. In films and in books, to be genital and to be criminal are presented as the same thing.

Part 2, Ch. 5.
Household Papers and Stories (1864)

Speech at the Knesset, as quoted in The Jerusalem Post http://www.jpost.com/DiplomacyAndPolitics/Article.aspx?id=243895 (31 October 2010)
2010s, 2010