Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 51
Lectures on Philosophy of Religion, Volume 2
Context: That man should think of God as nothingness must at first sight seem astonishing, must appear to us a most peculiar idea. But, considered more closely, this determination means that God is absolutely nothing determined. He is the Undetermined; no determinateness of any kind pertains to God; He is the Infinite. This is equivalent to saying that God is the negation of all particularity.
Source: A Short History Of The English Law (First Edition) (1912), Chapter I, Old English Law, p. 7
“Without God, everything is nothingness; and with God? Supreme nothingness.”
All Gall Is Divided (1952)
Sisyphus, as translated by R. G. Bury, and revised by J. Garrett http://www.wku.edu/~jan.garrett/302/critias.htm
Variant translation: He was a wise man who originated the idea of God.
“She must be assured that it is not a criminal offense to love at first sight.”
Source: Howards End
"To the Reader" ["A quien leyere"], preface to Fervor of Buenos Aires [Fervor de Buenos Aires] (1923)
" The Fountains and Streams of the Yosemite National Park http://books.google.com/books?id=2CsRAAAAMAAJ&pg=PA556", The Atlantic Monthly, volume LXXXVII, number 519 (January 1901) pages 556-565 (at page 565); reprinted in Our National Parks http://www.sierraclub.org/john_muir_exhibit/writings/our_national_parks/ (1901), chapter 8: The Fountains and Streams of the Yosemite National Park
1900s, Our National Parks (1901)
Civil Disobedience (1849)
Source: Civil Disobedience and Other Essays
Context: Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.
Context: To speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it. After all, the practical reason why, when the power is once in the hands of the people, a majority are permitted, and for a long period continue, to rule, is not because they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest. But a government in which the majority rule in all cases cannot be based on justice, even as far as men understand it. Can there not be a government in which majorities do not virtually decide right and wrong, but conscience? — in which majorities decide only those questions to which the rule of expediency is applicable? Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right. It is truly enough said that a corporation has no conscience; but a corporation of conscientious men is a corporation with a conscience. Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.
The Second Revelation, Chapter 10
Context: One time mine understanding was led down into the sea-ground, and there I saw hills and dales green, seeming as it were moss-be-grown, with wrack and gravel. Then I understood thus: that if a man or woman were under the broad water, if he might have sight of God so as God is with a man continually, he should be safe in body and soul, and take no harm: and overpassing, he should have more solace and comfort than all this world can tell. For He willeth we should believe that we see Him continually though that to us it seemeth but little; and in this belief He maketh us evermore to gain grace. For He will be seen and He will be sought: He will be abided and he will be trusted.
