John Napier (1550–1617) Scottish mathematician
Appendix, The relations of Logarithms & their natural numbers to each other
The Construction of the Wonderful Canon of Logarithms (1889)
Appendix, The relations of Logarithms & their natural numbers to each other
The Construction of the Wonderful Canon of Logarithms (1889)
John Napier (1550–1617) Scottish mathematician
Appendix, The relations of Logarithms & their natural numbers to each other
The Construction of the Wonderful Canon of Logarithms (1889)
E. W. Hobson (1856–1933) British mathematician
A Treatise on Plane Trigonometry https://books.google.com/books?id=_ktLAAAAMAAJ (1891) Preface
James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer
Source: Encyclopedia Britannica, 9th Edition; Article “Logarithms.”; Reported in Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book, (1914) : On the invention of logarithms
John Napier (1550–1617) Scottish mathematician
The Construction of the Wonderful Canon of Logarithms (1889)
Paul R. Halmos (1916–2006) American mathematician
I Want to be a Mathematician: An Automathography (1985)
Jacob Bronowski (1908–1974) Polish-born British mathematician
"Sense and Sensibility"
The Common Sense of Science (1951)
Francis Place (1771–1854) English social reformer
Source: The life of Francis Place, 1771-1854, 1898, p. 18
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
The Architecture of Theories (1891)
Context: The origin of things, considered not as leading to anything, but in itself, contains the idea of First, the end of things that of Second, the process mediating between them that of Third. A philosophy which emphasises the idea of the One, is generally a dualistic philosophy in which the conception of Second receives exaggerated attention: for this One (though of course involving the idea of First) is always the other of a manifold which is not one. The idea of the Many, because variety is arbitrariness and arbitrariness is repudiation of any Secondness, has for its principal component the conception of First. In psychology Feeling is First, Sense of reaction Second, General conception Third, or mediation. In biology, the idea of arbitrary sporting is First, heredity is Second, the process whereby the accidental characters become fixed is Third. Chance is First, Law is Second, the tendency to take habits is Third. Mind is First, Matter is Second, Evolution is Third.
“1006. Boldness in Business is the first, second, and third thing.”
Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)