“Above all, as will be repeatedly apparent in the sections below, fundamental for our discussion is the investigation of the idea of a testifying to one's belief as the psychological point of origin for methodical ethics.”

— Max Weber, book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 4 : The Religious Foundations of This-Wordly Asceticism

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Max Weber41

German sociologist, philosopher, and political economist 1864–1920

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“Belief in God is apparently a psychological artifact of mammalian reproduction.”

Arthur C. Clarke book The Fountains of Paradise

Source: The Fountains of Paradise (1979), Chapter 35 “Starglider Plus Eighty” (p. 190)

“Now I have no idea how this has come about - probably a rumour spread by my enemies - but apparently there's a general belief among some sections of the surf community that I am a bit of a drop-in artist.”

Tom Carroll

Carroll's "bronzed emperor" column in Australia's Surfing Life magazine (edition unknown, the column about drop-ins).

“One important point about the idea that there are multiple globalizations is the fact that it further complicates the whole idea of finding a point of origin for globalization.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 2, Global Issues, Debates, and Controversies, p. 47

“Science is widely esteemed. Apparently it is a widely held belief that there is something special about science and its methods.”

Alan Chalmers book What Is This Thing Called Science?

Introduction, p. xix.
What Is This Thing Called Science? (Third Edition; 1999)

“Christianity is a love relationship with Christ far below—or above, if you like—differences of belief or different ways of worshiping, far above differences of language or of color.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.28

“It was in old days, with our learned men, an interesting and oft-investigated question, "What is the origin of light?" and the solution of it has been repeatedly attempted, with no other result than to crowd our lunatic asylums with the would-be solvers. Hence, after fruitless attempts to suppress such investigations indirectly by making them liable to a heavy tax, the Legislature, in comparatively recent times, absolutely prohibited them.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 2. Of the Climate and Houses in Flatland

“Conformity to nature has no connection whatever with right and wrong. The idea can never be fitly introduced into ethical discussions at all, except, occasionally and partially, into the question of degrees of culpability. To illustrate this point, let us consider the phrase by which the greatest intensity of condemnatory feeling is conveyed in connection with the idea of nature - the word "unnatural."”

John Stuart Mill (1806–1873) British philosopher and political economist

That a thing is unnatural, in any precise meaning which can be attached to the word, is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues.
Source: On Nature (1874), p. 102

“When the intention is to spread Islam and annihilate non-Muslims, two widely discussed methods are love jihad and narcotics jihad. There is a section of people who want to establish that no such thing exists in our society today. They are trying to conceal the truth and reality.”

Joseph Kallarangatt (1956) Indian Syro-Malabar Catholic Church Bishop

India: Bishop decries ‘love jihad’ and ‘drug jihad,’ ‘In the eyes of a jihadi, non-Muslims are to be destroyed’ https://www.jihadwatch.org/2021/09/india-bishop-decries-love-jihad-and-drug-jihad-in-the-eyes-of-a-jihadi-non-muslims-are-to-be-destroyed (september 13, 2021)

“There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in.”

Gottfried Leibniz book Théodicée

Il y a deux labyrinthes fameux où notre raison s’égare bien souvent : l'un regarde la grande question du libre et du nécessaire, surtout dans la production et dans l'origine du mal ; l'autre consiste dans la discussion de la continuité et des indivisibles qui en paraissent les éléments, et où doit entrer la considération de l'infini.
Théodicée (1710)ː Préface

“Above all, as will be repeatedly apparent in the sections below, fundamental for our discussion is the investigation of the idea of a testifying to one's belief as the psychological point of origin for methodical ethics.”

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