“I could see clearly that this problem could only be solved on the individual and personal level; political revolt is irrelevant. Both Camus and Sartre had been neatly hog-tied by their earlier radicalism. Camus came to see that rebellion is a political roundabout that revolves back to the same old tyranny; too ashamed to admit that he had outgrown his leftism, he found himself in an intellectual cul-de-sac. Sartre accused Camus of being a reactionary; but he paid for his own refusal to reexamine his political convictions by congealing into a grotesque attitude of permanent indignation, shaking his fist at some abstract Authority. Where politics is concerned, he seemed determined to be guided by his emotions.”

Source: Access to Inner Worlds (1990), p. 101

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "I could see clearly that this problem could only be solved on the individual and personal level; political revolt is ir…" by Colin Wilson?

Colin Wilson192

author 1931–2013

Related quotes

“We can imagine that the Academy, which could be attended only by men of leisure, was a cradle of discontent. The author of the Laws was a disgruntled old man, full of political rancor, fearing and hating the crowd and above all their demagogues; his prejudices had crystallized and he had become an old doctrinaire, unable to see anything but the reflections of his own personality and to hear anything but the echoes of his own thoughts. The worst of it was that he, a noble Athenian, admired the very Spartans who had defeated and humiliated his fatherland. Plato was witnessing a social revolution (even as we are) and he could not bear it at all. His main concern was: how could one stop it.”

George Sarton (1884–1956) American historian of science

Source: A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952), Ch.16 "Plato and the Academy" p. 409.

“He had withdrawn solely for his own personal pleasure, only to be near to himself. No longer distracted by anything external, he basked in his own existence and found it splendid.”

Patrick Süskind (1949) German writer and screenwriter

Source: Perfume: The Story of a Murderer

“His majesty could not see why the principle was not applicable to politics. He resolved to try it.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Context: His majesty recollected the celebrated quack doctor, who when asked why his patrons were more numerous than those of regular practitioners, replied, that he was patronised by the fools, who are numerous in every community, while regular physicians are patronised by the wise, who are few. His majesty could not see why the principle was not applicable to politics. He resolved to try it. He would so govern as to be patronised by the numerous class, and leave the desires of the few to be regarded by some future emperor, who should choose to make so unpromising an experiment.

“The principle behind the cinema, like that behind all the arts, rests on a choice. It is, in Camus' words, "the revolt of the artist against the real."
If one holds to this principle, what difference can it make by what means reality is revealed? Whether the author of a film seizes on the real in a novel, in a newspaper story or in his own imagination, what counts is the way he isolates it, stylizes it, makes it his own.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Cahiers du Cinema (1960)

“As Jean-Paul Sartre reminds us, in the case of human beings this metaphysic is reversed: a person’s existence precedes his essence—he is a subject among objects. The danger, says Sartre, following Heidegger, is that he will “fall” into the world of objects, becoming ever after the prisoner of arbitrary strictures masquerading as universal principles.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 3 (p. 47)

“When Sartre and I met not only did our backgrounds fuse, but also our solidity, our individual conviction that we were what we were made to be. In that framework we could not become rivals. Then, as the relationship between Sartre and me grew, I became convinced that I was irreplaceable in his life, and he in mine. In other words, we were totally secure in the knowledge that our relationship was also totally solid, again preordained, though, of course, we would have laughed at that word then. When you have such security it's easy not to be jealous. But had I thought that another woman played the same role as I did in Sartre's life, of course, I would have been jealous.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Interview by John Gerassi in Society (January-February 1976) http://www.marxists.org/reference/subject/ethics/de-beauvoir/1976/interview.htm <br class="br">General sources

“Because the book became a freak 'bestseller', because I found myself bracketed with the 'Angry Young Men' of the period, I found myself carried to 'fame' on a wave of publicity -- only to discover that this kind of fame is one of the subtlest forms of obscurity. Everybody knew who I was, and nobody knew what I stood for. The public image meant that nobody was interested in what I had to say, for everyone was convinced that they already knew. I could talk until I was blue in the face about my attempt to revise the pessimistic existentialism of Heidegger, Camus and Sartre; as far as most people were concerned, I was an autodidact who was angry about something or other.”

Colin Wilson (1931–2013) author

Source: The Bicameral Critic (1985), p. 188, George Bernard Shaw: A personal view (1979)

“There are no philosophical problems, there is only a suite of interconnected linguistic cul de sacs created by language's inability to reflect the truth.”

Victor Pelevin (1962) Russian author

Никаких философских проблем нет, есть только анфилада лингвистических тупиков, вызванных неспособностью языка отразить Истину.
The Sacred Book of the Werewolf [Священная Книга Оборотня], p. 226. (2004, translated by Andrew Bromfield in 2008)

“No one cared enough to criticise, except himself who soon began to suffer from reaching his own limits. He found that he could not be this — or that — or the other; always precisely the things he wanted to be. He had not wit or scope or force. Judges always ranked him beneath a rival, if he had any; and he believed the judges were right. His work seemed to him thin, commonplace, feeble. At times he felt his own weakness so fatally that he could not go on; when he had nothing to say, he could not say it, and he found that he had very little to say at best.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

“Sartre observed that he had never felt so free as during the German occupation when (as a member of the French resistance) he was in constant danger of being arrested and shot. Could there be a more conclusive proof that human beings are freer than they realize, and that their freedom is eroded by habit and laziness?”

Colin Wilson (1931–2013) author

L'amour: The Ways of Love (1970)

Help us to complete the source, original and additional information

Colin Wilson192

Related quotes

Related topics