“The work of the painter, the poet or the musician, like the myths and symbols of the savage, ought to be seen by us, if not as a superior form of knowledge, at least as the most fundamental and the only one really common to us all; scientific thought is merely the sharp point — more penetrating because it has been whetted on the stone of fact, but at the cost of some loss of substance — and its effectiveness is to be explained by its power to pierce sufficiently deeply for the main body of the tool to follow the head.”
Source: Tristes Tropiques (1955), Chapter 13 : Pioneer Zone, pp.123-124
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Claude Lévi-Strauss 35
French anthropologist and ethnologist 1908–2009Related quotes
Source: Constructing the subject: Historical origins of psychological research. 1994, p. 1; Introduction

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 50
"Wishful Thinking – Or Hopeful Dreaming?" (1968)

On Regine Olsen (2 February 1839)
1830s, The Journals of Søren Kierkegaard, 1830s
Context: Oh, can I really believe the poet's tales, that when one first sees the object of one's love, one imagines one has seen her long ago, that all love like all knowledge is remembrance, that love too has its prophecies in the individual. … it seems to me that I should have to possess the beauty of all girls in order to draw out a beauty equal to yours; that I should have to circumnavigate the world in order to find the place I lack and which the deepest mystery of my whole being points towards, and at the next moment you are so near to me, filling my spirit so powerfully that I am transfigured for myself, and feel that it's good to be here.

Internet Encyclopedia of Philosophy

Quoted in "The First and the Last," 1954.
The First and the Last (1954)

XIV.
Outline of the Doctrine of Knowledge (1810)
Context: Thus then does the Doctrine of Knowledge, which in its substance is the realisation of the absolute Power of intelligising which has now been defined, end with the recognition of itself as a mere Schema in a Doctrine of Wisdom, although indeed a necessary and indispensable means to such a Doctrine: — a Schema, the sole aim of which is, with the knowledge thus acquired, — by which knowledge alone a Will, clear and intelligible to itself and reposing upon itself without wavering or perplexity, is possible, — to return wholly into Actual Life; — not into the Life of blind and irrational Instinct which we have laid bare in all its nothingness, but into the Divine Life which shall become visible to us.

Source: The Courage to Create (1975), Ch. 1 : The Courage to Create, p. 22