
T 2760 (January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 119
1880 - 1895
Source: The Void Captain's Tale (1983), Chapter 10 (p. 124)
T 2760 (January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 119
1880 - 1895
The Rubaiyat (1120)
OM Chanting and Meditation (2010) http://books.google.co.uk/books/about/OM_Chanting_and_Meditation.html?id=3KKjPoFmf4YC,
Source: Who Is Man? (1965), Ch. 5<!-- Existence and expediency, p. 86 -->
Context: Authentic existence involves exaltation, sensitivity to the holy, awareness of indebtedness.
Existence without transcendence is a way of living where things become idols and idols become monsters.
Denial of transcendence contradicts the essential truth of being human. Its roots can be traced either to stolidity of self-contentment or to superciliousness of contempt, to moods rather than to comprehensive awareness of the totality and mystery of being.
Denial of transcendence which claims to unveil the truth of being is an inner contradiction, since the truth of being is not within being or within our consciousness of being but rather a truth that transcends our being.
Essays and Dialogues (1882), The Song of the Wild Cock
XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Context: If evil exists it must exist either in Gods or minds or souls or bodies. It does not exist in any God, for all god is good. If anyone speaks of a "bad mind" he means a mind without mind. If of a bad soul, he will make the soul inferior to body, for no body in itself is evil. If he says that evil is made up of soul and body together, it is absurd that separately they should not be evil, but joined should create evil.
"The Meaning of Confederalism," Green Perspectives, no. 20 (1990).
Formal Logic (1847)