Interview with Robert Ivy (FAIA), in Architectural Record (31 August 2001) http://archrecord.construction.com/people/interviews/archives/0202AgaKhan-1.asp
Context: I think there is a massive gulf in the understanding and knowledge between Muslims and non-Muslims — I mean particularly the West and the Islamic world. What we are talking about in reality is a strong minority of people committed to their own particular interpretation of Islam, who seek to impose it on others. I do not believe that the totality of the Islamic world recognizes the Taliban interpretation of the faith as being representative of its own view. There is no unanimity in Islam with regard to this interpretation. Generally you will see as much diversity in the Islam as you do in the Christian world today. But the West does not really understand the pluralism of the Islamic world.
“Islam and Christianity do not contradict each other, but they meet in high values to achieve significant benefits for the world.”
Youssef Bey Karam Foundation
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Lebanese rebel 1823–1889Related quotes
A History of the Crusades (Cambridge: Cambridge University Press, [1951-54] 1957) vol. 1 p. 15.
“In other words, Islam is Islam and Kufr is Kufr, and never the twain can meet.”
Source: Myths of Composite Culture and Equality of Religions (1990), p.59
[We Must Continue What Dink Started: Dialogue with Turkey, Says Bishop, Tert.am, 2010-02-15, http://tert.am/en/news/2010/02/15/bishop/, 2010-02-16, English]
Other
“Christianity and Islam have changed irrevocably the moral reflexes of the world.”
The Mask of Apollo (1966)
Context: Christianity and Islam have changed irrevocably the moral reflexes of the world. The philosopher Herakleitos said with profound truth that you cannot step twice into the same river. The perpetual stream of human nature is formed into ever-changing shallows, eddies, falls and pools by the land over which it passes. Perhaps the only real value of history lies in considering this endlessly varied play between the essence and the accidents.
Calcutta Review in 1845, Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.
New York (p. 15)
1980s, America (1986)
Context: Yet there is a certain solitude like no other - that of the man preparing his meal in public on a wall, or on the hood of his car, or along a fence, alone. You see that all the time here. It is the saddest sight in the world. Sadder than destitution, sadder than the beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honour of sharing or disputing each other’s food. He who eats alone is dead (but not he who drinks alone. Why is this?).