“A fundamental economic reconstruction, bringing with it very far-reaching changes in ways of thinking and feeling, in philosophy and art and private relations, seems absolutely necessary if industrialism is to become the servant of man instead of his master. In all this, I am at one with the Bolsheviks; politically, I criticize them only when their methods seem to involve a departure from their own ideals.”

Preface
1920s, The Practice and Theory of Bolshevism (1920)

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Bertrand Russell562

logician, one of the first analytic philosophers and politi… 1872–1970

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“For too long, perhaps ever since the war, we postponed facing up to fundamental choices and fundamental changes in our society and in our economy. This is what I mean when I say we have been living on borrowed time. For too long this country – all of us, yes this Conference too – has been ready to settle for borrowing money abroad to maintain our standards of life, instead of grappling with the fundamental problems of British industry. Governments of both parties have failed to ignite the fires of industrial growth in the ways that countries with very different political and economic philosophies have done.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech to the Labour Party Conference in Blackpool (28 September 1976), quoted in James Callaghan, Time and Chance (Collins, 1987), p. 425
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“Why does almost everything seem to me like its own parody? Why must I think that almost all, no, all the methods and conventions of art today are good for parody only?”

Thomas Mann book Doctor Faustus

Source: Doctor Faustus (1947), Ch. 15

“If one thinks that ideological conceptions are an important feature of modern societies, and that the analysis of ideologies will therefore have to be an integral component of any contemporary political philosophy, Rawls’s view is seriously deficient, because it does not thematise power. The idea that seems to be presupposed by the doctrine of the veil of ignorance—namely, that one can in some way get a better grasp or understanding of the power relations in society and how they work by covering them up, ignoring them, or simply wishing them away—seems very naïve. To the extent, then, to which Rawls draws attention away from the phenomenon of power and the way in which it influences our lives and the way we see the world, his theory is itself ideological. To think that an appropriate point of departure for understanding the political world is our intuitions of what is “just,” without reflecting on where those intuitions come from, how they are maintained, and what interests they might serve, seems to exclude from the beginning the very possibility that these intuitions might themselves be “ideological.””

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 90.

“A person is a fool to become a writer. His only compensation is absolute freedom. He has no master except his own soul and that, I am sure, is why he does it.”

Roald Dahl (1916–1990) British novelist, short story writer, poet, fighter pilot and screenwriter

"Goodbye school" in Boy: Tales of Childhood (1984)

“I can't make people change, and I can't change myself. I can't change the political climate, or fix the myriad problems of the world, or make anyone else happy. When I think about these things, I feel impotent and sad. When I don't think about them, I am running away from the truth. Either way I lose.”

John S. Hall (1960) Poet, author, singer, lawyer

December 17
Quotes from Daily Negations (2007)

“Oh, for the farm where a man is truly independent, and where he deals with fundamentals, where the changing seasons brings changed work, and a man is out of doors all the time. It is on the farm that a man can devote his life to his investment and see the improvement and growth from year to year…I enjoy thinking of such things and there is no doubt that I am a midwesterner through and through.”

Nile Kinnick (1918–1943) College football player

Letter to his father (June 29, 1942)

“It seems to me that the current political task in a society like ours is to criticize the working of institutions that are apparently the most neutral and independent, to criticize these institutions and attack them in such a way that the political violence that exercises itself obscurely through them becomes manifest, so that one can fight against them.”

Michel Foucault (1926–1984) French philosopher

Il me semble que la tache politique actuelle dans une société comme la notre c’est de critiquer le jeu des institutions apparemment les plus neutres et les plus indépendantes, de les critiquer et les attaquer de telle manière que la violence politique qui s’exerçait obscurément en elles (les institutions) surgissent et qu’on puisse lutter contre elles.
Debate with Noam Chomsky, École Supérieure de Technologie à Eindhoven, November 1971

“He [ Michelangelo ] did not know a single one of the feelings of man, not one of his passions. When he was making an arm or a leg, it seems as if he were thinking only of that arm or leg and was not giving the slightest consideration to the way it relates with the action of the figure to which it belongs, much less to the action of the picture as a whole... Therein lies his great merit; he brings a sense of the grand and the terrible into even an isolated limb.”

Eugène Delacroix (1798–1863) French painter

quote in 1854, on the Italian Renaissance artist [[w:Michelangelo|Michelangelo, as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 235
1831 - 1863

“Political philosophy seems often to reside at a distance from the world. Principles are one thing, politics another, and even our best efforts to live up to our ideals seldom fully succeed.”

Michael J. Sandel (1953) American political philosopher

Preface
Democracy's Discontent, 1998

“The high tenet of this philosophy (Liberalism) is that Liberty is an endowment from the Creator of every individual man and woman upon which no power, whether economic or political, can encroach, and that not even the government may deny. And herein it challenges all other philosophies of society and government; for all others, both before and since, insist that the individual has no such unalienable rights, that he is but the servant of the state. Liberalism holds that man is master of the state, not the servant; that the sole purpose of government is to nurture and assure these liberties. All others insist that Liberty is not a God-given right; that the state is the master of the man.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Page 4
The Challenge to Liberty (1934)

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