“The emperor Antoninus was a practical moralist. From his youth he followed a laborious discipline, and though his high station placed him above all want or the fear of it, he lived as frugally and temperately as the poorest philosopher.”

— George Long

The Philosophy of Antoninus

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The emperor Antoninus was a practical moralist. From his youth he followed a laborious discipline, and though his high …" by George Long?

George Long 66

English classical scholar 1800–1879

Related quotes

“Winning the men's confidence requires much of a commander. He must exercise care and caution, look after his men, live under the same hardships, and—above all— apply self discipline. But once he has their confidence, his men will follow him through hell and high water.”

Erwin Rommel (1891–1944) German field marshal of World War II

Source: Attacks

“After his father's death, though he was still but a youth, his aspect was so venerable, and his habits so temperate that he was honored and even reverenced by elderly men, attracting the attention of all who saw and heard him speak, creating the most profound impression.”

Iamblichus (240–320) Syrian philosopher

Source: Life of Pythagoras, Ch. 2 : Youth, Education, Travels
Context: After his father's death, though he was still but a youth, his aspect was so venerable, and his habits so temperate that he was honored and even reverenced by elderly men, attracting the attention of all who saw and heard him speak, creating the most profound impression. That is the reason that many plausibly asserted that he was a child of the divinity. Enjoying the privilege of such a renown, of an education so thorough from infancy, and of so impressive a natural appearance he showed that he deserved all these advantages by deserving them, by the adornment of piety and discipline, by exquisite habits, by firmness of soul, and by a body duly subjected to the mandates of reason. An inimitable quiet and serenity marked all his words and actions, soaring above all laughter, emulation, contention, or any other irregularity or eccentricity; his influence at Samos was that of some beneficent divinity. His great renown, while yet a youth, reached not only men as illustrious for their wisdom as Thales at Miletus, and Bias at Prione, but also extended to the neighboring cities. He was celebrated everywhere as the "long-haired Samian," and by the multitude was given credit for being under divine inspiration.

“It was when he saw the great walls looming above him that he began to run.
He ran as though to obey an order. And this was so, though he knew nothing of it. He ran in the acknowledgement of a law as old as the laws of his home, the law of flesh and blood. The law of longing. The law of change. The law of youth. The law that separates the generations, that draws the child from his mother, the boy from his father, the youth from both.
And it was the law of quest. The law that few obey for lack of valour. The craving of the young for the unknown and all that lies beyond the tenuous skyline.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 80 (p. 805)

“A virtuous youth and frugal manhood always create a Pisgah for the veteran in righteousness, from which he may calmly survey the stars, and read his " title clear to mansions in the skies," while yet in the flesh he can soar on the wings of meditation above the clouds, and catch glimpses of the heavenly world that lies in the placid and everlasting orient before him.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 612.

“Epictetus is the best authority for the explanation of the philosophical language of Antoninus and the exposition of his opinions.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus
Context: The doctrines of Epictetus and Antoninus are the same, and Epictetus is the best authority for the explanation of the philosophical language of Antoninus and the exposition of his opinions.