“Culture, Alienation, Boredom and Despair.”
Richey James Edwards (1967–2008) Welsh musician
Coda to Little Baby Nothing.
Source: Myths of Composite Culture and Equality of Religions (1990), p.28.
“Culture, Alienation, Boredom and Despair.”
Richey James Edwards (1967–2008) Welsh musician
Coda to Little Baby Nothing.
“She felt so alien, bowed under culture shock as crippling as migraine.”
China Miéville book The Scar
Part 2 “Salt”, chapter 6 (p. 78)
The Scar (2002)
Ayaan Hirsi Ali (1969) Dutch feminist, author
Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 15, “Dishonor, Death, and Feminists” (p. 231)
Jean Dubuffet book Prospectus et tous écrits suivants
Source: 1960-70's, Prospectus et tous écrits suivants, 1967, p. 94
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
Matthew Arnold book Culture and Anarchy
Source: Culture and Anarchy (1869), Ch. I, Sweetness and Light
Context: The pursuit of perfection, then, is the pursuit of sweetness and light. He who works for sweetness and light, works to make reason and the will of God prevail. He who works for machinery, he who works for hatred, works only for confusion. Culture looks beyond machinery, culture hates hatred; culture has one great passion, the passion for sweetness and light.
Peter Farb (1929–1980) American academic and writer
Man's Rise to Civilization (1968)
Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India
Naipaul is sui generis. <br class="br">Lee Kuan Yew's comment when he received him as Vice President of India, the first Muslim Chief Justice of India in Singapore in 1981 <br class="br">Source: Sunanda K. Datta-Ray Looking East to Look West: Lee Kuan Yew's Mission India http://books.google.co.in/books?id=DFo1yl5AGokC&pg=PA230&lpg=PA230, Institute of Southeast Asian Studies, 2009, p. 230.
Peter Farb (1929–1980) American academic and writer
Man's Rise to Civilization (1968)
Context: The Ghost Dance made its unfulfillable promises at a time when the Indians were ready to rebel. The teachings of the Native American Church spread at a time when the Indians were ready to admit defeat.... The problem they had to solve was the same as any messianic movement: how to exist with an alien culture yet remain spiritually autonomous. The solution had been to borrow freely from White culture while salvaging what is considered important in Indian religious thought.<!-- p. 269