“Achilles was the son of a goddess and of a mortal; in that, he is the image of the genius of war. The divine part is all that that is derived from moral considerations of character, talent, the interest of your adversary, of opinion, of the temper of the soldier, which is strong and victorious, or feeble and beaten, according as he believes this divine part to be. The mortal part is the arms, the fortifications, the order of battle — everything which arises out of material things.”

“Perpetual peace is a dream,” he said, “as much as we may yearn for it—but war! War is an integral part of God’s ordering of the universe, without which the world would be swamped in selfishness and materialism. War is the very vessel of honor, and who of us could endure a world without the divine folly of honor? That faith is especially true and adorable which leads a soldier to throw away his life in obedience to a blindly accepted duty, in a cause he little understands, during a campaign of which he has little notion, under tactics of which he does not see the use. On the field of battle, where a man lives or dies by the caprice of a bullet or the verdict of a bayonet, life is at its best and healthiest.”

“Every meeting led to a parting, and so it would, as long as life was mortal. In every meeting there was some of the sorrow of parting, but in everything parting there was some of the joy of meeting as well.”

“I say, then, that the universe and all its parts both received their first order from divine providence, and are at all times administered by it.”
Dico igitur providentia deorum mundum et omnes mundi partes et initio constitutas esse et omni tempore administrari.

“The essential difference between that knowledge which is, and that which is not conclusive evidence of Christian character, lies in this: the object of the one is the agreement of the several parts of a theological proposition; the object of the other is moral beauty, the intrinsic loveliness of God and Divine things. The sinner sees and hates; the saint sees and loves.”

“The awareness of imagery is part of living… a life which derives its power from within itself will focus on the perception… of images.”

“Consider your own place in the universal oneness of which we are all a part, from which we all arise, and to which we all return.”

“If one choose the goods of the soul, he chooses the diviner [portion]; if the goods of the body, the merely mortal.”

“What we may call a blind struggle for betterment in the atoms, becomes in man a self-conscious yearning to grow, to become ever more the divinity within himself, arising in a recognition, now quasi-conscious, that man is a son of the gods. This same urge becomes in the gods a divine knowledge that they are inseparable parts of the universe, and are growing to take a vaster self-conscious part in the universal labor.”

“Knowledge of divine things for the most part, as Heraclitus says, is lost to us by incredulity.”