“I've learned much, Father, and this above all: that no station in life is above any other, if it’s occupied by someone with a good heart.”

I Think I'll Sit This One Out (1939)
Context: Socialism may be all right when men are fit to be socialists. The way may be hard and slow, but until we take it we shall find that the so-called Socialist state degenerates and Fascism as rapidly as the pacifist with warm hearts to generate into militarists with fevered brows.
Marxism, like fascism and capitalism is materialism. The love of material goods above all others is as animal as of love of war. The love of justice above material goods must save us in the end it saved we may be.

Anarchism and Other Essays (1910), The Psychology of Political Violence

Source: Autobiography of a Yogi (1946), Ch. 34 : Materializing a Palace in the Himalayas

Source: Catholics and Buddhists together against the legalisation of abortion https://www.asianews.it/news-en/Catholics-and-Buddhists-together-against-the-legalisation-of-abortion-7620.html (30 October 2006)

Debby Ryan's Winter Fashion And Beauty Tips https://www.seventeen.com/celebrity/a19701/debby-ryan-fashion-interview/ (November 8, 2012)

Source: The Small House at Allington (1864), Ch. 32

As quoted in World Marxist Review : Problems of Peace and Socialism (1958), p. 40
Context: Democracy and socialism are means to an end, not the end itself. We talk of the good of society. Is this something apart from, and transcending, the good of the individuals composing it? If the individual is ignored and sacrificed for what is considered the good of the society, is that the right objective to have?
It was agreed that the individual should not be sacrificed and indeed that real social progress will come only when opportunity is given to the individual to develop, provided "the individual" is not a selected group but comprises the whole community. The touchstone, therefore, should be how far any political or social theory enables the individual to rise above his petty self and thus think in terms of the good of all. The law of life should not be competition or acquisitiveness but cooperation, the good of each contributing to the good of all.