Robert LeFevre (1911–1986) American libertarian businessman
Rampart Institute, p.411
The Fundamental of Liberty (1988)
As quoted in Bagatorials: A Book Full of Bags by John Roscoe and Ned Roscoe, Simon & Schuster, "Abstain from Beans" (1996) p. 17.
Robert LeFevre (1911–1986) American libertarian businessman
Rampart Institute, p.411
The Fundamental of Liberty (1988)
Chuck Schumer (1950) U.S. Senator from the State of New York
interview reported on March 20, 2021 <br class="br">Source: GOP warns HR 1 could be 'absolutely devastating for Republicans', Karson, Kendall and Meg Cunningham, 20 March 2021, abcnews.go.com, ABC News, 20 March 2021 https://abcnews.go.com/Politics/gop-warns-hr-absolutely-devastating-republicans/story?id=76555647,
Al Sharpton (1954) American Baptist minister, civil rights activist, and television/radio talk show host
From the 2004 DNC
Robert LeFevre (1911–1986) American libertarian businessman
As quoted in Bagatorials: A Book Full of Bags by John Roscoe and Ned Roscoe, Simon & Schuster, "Abstain from Beans" (1996) p. 17.
Nigel Farage (1964) British politician and former commodity broker
Interviewed on the Today programme http://www.bbc.co.uk/programmes/p04vdjs7, BBC Radio 4, 1 March 2017 <br class="br">2017
Ron Paul (1935) American politician and physician
Reflecting On The Past & Anticipating The Future, Ron Paul Liberty Report], YouTube (31 December 2019)
2019
Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…
Political Science for Civil Services Main Examination (2010)
Abraham Lincoln (1809–1865) 16th President of the United States
1860s, Allow the humblest man an equal chance (1860)
Context: To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men — in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong.