
Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 4, The Colour Of Money, p. 137
Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 78
Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 4, The Colour Of Money, p. 137
“We thought about the movie as a global piece of work, not picture, then voices, then music.”
Twitchfilm.com interview (September 10, 2008)
Interview in New Perspectives Quarterly (1992), quoted in his Profile at The Poetry Foundation http://www.poetryfoundation.org/archive/poet.html?id=540
World histories and local histories are at once becoming both increasingly intertwined and increasingly contradictory. The twenty-first century is likely to be marked by the speed and brutality of these contradictions.
Theorizing a Global Perspective (1996)
"More a Human Being than an Artist" (6 February 2013) http://www.riikosakkinen.com/blog/?show=archive&m=02-2013
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 1: The New Era in World Politics, § 1 : Introduction: Flags And Cultural Identity
The Clash of Civilizations and the Remaking of World Order (1996)
Context: Some Americans have promoted multiculturalism at home; some have promoted universalism abroad; and some have done both. Multiculturalism at home threatens the United States and the West; universalism abroad threatens the West and the world. Both deny the uniqueness of Western culture. The global monoculturalists want to make the world like America. The domestic mulitculturalists want to make America like the world. A multicultural America is impossible because a non-Western America is not American. A multicultural world is unavoidable because global empire is impossible. The preservation of the United States and the West requires the renewal of Western identity. The security of the world requires acceptance of global multiculturality.
Source: The Self-Organizing Economy (1996), Chapter 9. Concluding Thoughts