David Gemmell book The King Beyond the Gate
Source: Drenai series, The King Beyond the Gate, Ch. 14
And, by the way, we're freaking right!
Rock Beyond Belief concert, Ft. Bragg, North Carolina,
David Gemmell book The King Beyond the Gate
Source: Drenai series, The King Beyond the Gate, Ch. 14
Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam
"Appeal to Compatriots" (1966)
1960's
Mary McCarthy (1912–1989) American writer
"Characters in Fiction", p. 291
Sometimes misquoted as "We all live in suspense from day to day; in other words, you are the hero of your own story."
On the Contrary: Articles of Belief 1946–1961 (1961)
Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom
Speech to a London Labour Party rally in the Royal Opera House, Covent Garden (5 May 1946), quoted in The Times (6 May 1946), p. 3
Prime Minister
George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist
George Herbert Mead (1926). "The Nature of Aesthetic Experience." International Journal of Ethics, Vol. 36, No. 4 (Jul., 1926), pp. 382-393; p. 382
George W. Bush (1946) 43rd President of the United States
2000s, 2001, A Great People Has Been Moved to Defend a Great Nation (September 2001)
Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist
Canadian Memorial (2).
Epitaphs of the War (1914-1918) (1918)
Eric Garcetti (1971) American politician
Southern New Hampshire University College of Online & Continuing Education commencement address <br class="br">quoted by Cherise Leclerc of WMUR-TV https://www.wmur.com/article/rumored-2020-contender-la-mayor-eric-garcetti-speaks-at-snhu-graduation/20676696 (May 13, 2018) <br class="br">2018
Bill Clinton (1946) 42nd President of the United States
First inaugural address (January 20, 1993), Washington, D.C.
1990s
Aleksandr Solzhenitsyn (1918–2008) Russian writer
Nobel lecture (1970)
Context: The divergent scales of values scream in discordance, they dazzle and daze us, and in order that it might not be painful we steer clear of all other values, as though from insanity, as though from illusion, and we confidently judge the whole world according to our own home values. Which is why we take for the greater, more painful and less bearable disaster not that which is in fact greater, more painful and less bearable, but that which lies closest to us. Everything which is further away, which does not threaten this very day to invade our threshold — with all its groans, its stifled cries, its destroyed lives, even if it involves millions of victims — this we consider on the whole to be perfectly bearable and of tolerable proportions.