
Source: 1930s-1951, The Blue Book (c. 1931–1935; published 1965), p. 25
Tilak, reproduced in V.D. Savarkar: Hindutva, and quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
Source: 1930s-1951, The Blue Book (c. 1931–1935; published 1965), p. 25
As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html
Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
“Science and religion are two human enterprises sharing many features.”
Source: Infinite in All Directions (1988), Ch. 1 : In Praise of Diversity
Context: Science and religion are two human enterprises sharing many features. They share these features also with other enterprises such as art, literature and music. The most salient features of all these enterprises are discipline and diversity. Discipline to submerge the individual fantasy in a greater whole. Diversity to give scope to the infinite variety of human souls and temperaments. Without discipline there can be no greatness. Without diversity there can be no freedom. Greatness for the enterprise, freedom for the individual — these are the two themes, contrasting but not incompatible, that make up the history of science and the history of religion.
Goel, S. R. (2001). The story of Islamic imperialism in India.
Source: 1920s, Science and the Modern World (1925), Ch. 12: Religion and Science.
Dissertation for doctor of philosophy in christian education (May 25, 1991)