De Abaitua interview (1998)
Context: Organised religion has corrupted one of the purest, most powerful and sustaining things in the human condition. It has imposed a middle management, not only in our politics and in our finances, but in our spirituality as well. The difference between religion and magic is the same as what we were talking about earlier – I think you could map that over those two poles of fascism and anarchism. Magic is closer to anarchism.
“Magisterium' and 'oblation' are church terms, they are terms of church organisation. These are administrative things. These are bureaucratic things. How can an attack on those be construed as an attack on God? These are human things which human beings have constructed in order to wield power. That's not a contentious thing to say. That is simply true. These are forms of political organisation and no more than that.”
Surefish interview (2002)
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Philip Pullman 161
English author 1946Related quotes
2000s, 2000, "Hostility Of America to Religion" (2000)
Source: The Subversion of Christianity (1984), p. 132
"Unlikely heir who saved the family jewels" http://www.ft.com/cms/s/0/0693507a-4830-11e0-b323-00144feab49a.html#axzz1GZU7VVRA, Financial Times, 03-06-11
in conversation with W.C. Seitz
Quote of Rothko in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 116
after 1970, posthumous
Epistles to the Corinthians
Source: Commentary on 1 Corinthians, 11:2, quoted in William J. Bouwsma, John Calvin: A Sixteenth-Century Portrait (1989), p. 223
Essays on Woman (1996), Problems of Women's Education (1932)
Context: The concept which assumes that everything in the Church is irrevocably set for all times appears to me to be a false one. It would be naive to disregard that the Church has a history; the Church is a human institution and like all things human, was destined to change and evolve; likewise, its development takes place often in the form of struggles. Most of the definitions of dogma are conclusive results of preceding intellectual conflicts lasting for decades and even centuries. The same is true of ecclesiastical law, liturgical forms — especially all objective forms reflecting our spiritual life.
In reference to the Christian precept that God "hates sin but loves the sinner". Part IV, Chapter 9, A Tussle with Power. pp. 230-231. Also quoted in The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas (2012), p. 83
1920s, An Autobiography (1927)
Context: "Hate the sin and not the sinner" is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world... Man and his deed are two distinct things. It is quite proper to resist and attack a system, but to resist and attack its author is tantamount to resisting and attacking one-self. For we are all tarred with the same brush and are children of one and the same Creator, and as such the divine powers within us are infinite. To slight a single human being is to slight those divine powers, and thus to harm not only that being, but with him, the whole world.
Quotes, Our Larger Tasks (2002)
Context: One of the truly bad things about our politics is that it incites each administration to attack every last thing its predecessor has done, and to either tear down what was left or rename it so that its parentage can be forgotten. We did some of that — but we also kept a lot of what we inherited from the first Bush administration and we protected it and built upon it. The struggle against terror may last for a very long time, even past a shift of parties in power.
Source: Semiology of graphics (1967/83), p. 139: Bertin’s definition of efficiency as cited in: Naomi B. Robbins (2009) Creating More Effective Graphs http://www.ssc.ca/ottawa/documents/SSO2009FallRobbins.pdf