“It goes without saying that only inner greatness possess a true value ("une valeur véritable,", Fr.). Any attempt to rise up (or at rising up, - "s'élever", Fr.) outwardly above others, or to want (or wish) to impose one's superiority, denote a lack of moral greatness, since we do not try to replace ("suppléer", Fr.) in that way (…. in French "par là", Fr.) to what, if we did really possess it, would have no need whatsoever to flaunt itself.”

— African Spir

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 51.

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African Spir98

Russian philosopher 1837–1890

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“If we recognize, following the materialist theories, that only the physical nature exist, and that man contain ("renferme", Fr.) no higher essence, divine, which, by one side of his being, raise (promote or improve…) him above his animal nature, it would be a question ("il ne saurait être question", Fr.) neither of obligation, nor of moral responsability; then the supreme good would consist for him, indeed, to satisfy his appetites and his natural inclinations (fondness or partiality, -"penchant", Fr.), to look for the pleasure and flee from (scud, shun, avoid, -"fuir", Fr.) pain. In this case, there could be neither religion nor moral, since religion is precisely what raise man above vulgar (or common, - "vulgaire", Fr.) reality, and that moral is the very negation of selfishness.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 41.

“If the confusion of spirits, obsession of consciousness ("obnubilation of…", Fr.), abandonment of religious and moral principles was to become widespread, the consequences could be become such that we would finally see crop up ("on verrait…surgir", Fr.) in the very heart of the civilisation, a new and apalling barbarism capable to engulf (or engulfing, - "engloutir," Fr.) all the acquisitions of the past.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 37.

“If man do not find in himself the required (or wished, or wanted, - "voulue", Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -"favoriser", Fr.) his self-control.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 50 [Spir rejected ascetism: for it is "opposed to sound reason to unnaturally impose onself extreme hardships"- Esquisse biographique, p. 32.

“As the antagonism between those who possess, and those who do not, is becoming more acute day after day, we can already foresee a moment when it will bring about ("entraînera", Fr.) severe (big, high, intense, - "grands", Fr.) disasters, if we do turn (direct, aim, - "dirige", Fr.) life in time the social life in new directions”

African Spir (1837–1890) Russian philosopher

or ways, - "dans des voies nouvelles", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 46.

“The peculiar (or own) value that such and such activity can have for a man rather really depends ("dépend bien plutôt", Fr.) on the spirit in which it was deployed (or displayed, - "déployée", Fr.) than its importance or its scope. Thus the most humble work (or task, - "besogne", Fr.) can be accomplished by a great genius, whereas the highest functions (or offices), such as to rule over a whole people, can be practised in a petty”

African Spir (1837–1890) Russian philosopher

or mean or stingy) spirit of personal glorification, as it is frequently seen.", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 49.

“The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity”

African Spir (1837–1890) Russian philosopher

or vainglory or conceit", Fr
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 53.

“The doctrine expounded by me is the true one, but I am not its author. I have only been, so to speak, the soil in which it has germinated and has developed itself with an extreme slowness in the course of long years. Also there has never been such a disproportion between the man and his work than in my case, and what is the saddest (or the saddest in this, - "et ce qui est le plus triste", Fr.), is that one has to suffer because of ("pâtir de", Fr.) the incapacity and the weakness of the other. A man more capable than me, possessing this doctrine, would already have stirred (or moved, - remuer", Fr.) the world.”

African Spir (1837–1890) Russian philosopher

Esquisse biographique, p. 18.
Words of a Sage : Selected thoughts of African Spir (1937)

“Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty ("étant vide par essence", Fr.), he is trying to fill (or take up, - "remplir", Fr.) his life; the latter reason play a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one's hair down (or to live it up), to put oneself on a false scent or trail.”

African Spir (1837–1890) Russian philosopher

de se donner le change", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 56.

“It is to our lack of proper content ("notre manque de contenu propre », Fr.), of our inner emptiness that we need occupations and distractions, otherwise ("faute de quoi", Fr.) we experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 56.

“Whether (If) in a banquet somebody was to take it upon himself to snatch pieces from the mouth of the guests, we would be unanimous to find the method iniquitous and brutal (or violent), but if from another source ("par ailleurs", Fr.) the same is practised in a less apparent (or visible) way (or guise), we hardly show ourselves offended (or shocked) by it ("quand par ailleurs la chose se pratique sous une forme moins apparente, on ne s'en montre guère offusqué." Fr.)”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 46.

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